dreamerman
Well-Known Member
- Pronouns
- He/Him/His
I think Jae has been listening to Archie again.
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I think Jae has been listening to Archie again.
That Christ set us free for freedom rests near the heart of my thinking. This sounds so splendid as words to share with others. It has been a little less than splendid to take up the freedom Christ makes available. I recall speaking my mind freely in late elementary and early junior high. As a result I suffered the rejection and discipline of my teachers. This for my refusal to conform to the coercive structures of the curriculum. Being born a Frisian I persisted in freedom and suffered the consequence. I was expelled before completing the ninth grade.It is for freedom that Christ set us free?
Is it our season to recover what has been stolen from our children ?
And back here once again.At the beginning, God created humans and made them two, and only two, sexes - male and female.
And back here once again.
Once again a primitive twisting of scripture. I would suggest you consult some of the Jewish rabbis of old that actually understood the language and it's nuances. Back then it was understood that sex and gender we're complex. Of course I am sure you will require someone to do the digging for you. And then as always you will deflect, change the subject, or ignore as usual.
Yes it isCould it be that you are unaware of, "And God made of nought a man to his image and likeness; God made of nought a man, to the image of God; God made of nought them, male and female." - Genesis 1:27 (WYC).
Male and female RitaTG, not some kind of complex sliding scale.
Yes it is
Could it be that you are unaware of, "And God made of nought a man to his image and likeness; God made of nought a man, to the image of God; God made of nought them, male and female." - Genesis 1:27 (WYC).
Male and female RitaTG, not some kind of complex sliding scale.
Unfortunately with Jae this will fall upon ears and eyes willfully blocked shut.What about those men and women who deviate from gender roles in the Bible? The patriarch Jacob, for example, is clearly gendered female in comparison with his twin brother Esau. Esau is hairy, Jacob is smooth; Esau is a hunter, Jacob “stays in the tent” (which is where women stay) and cooks; Esau is favored by his father, Jacob by his mom. And yet Jacob is the chosen one who becomes Israel, who fathers a nation.
Of course, Jacob didn’t go on hormone therapy, but the way the Bible constructs his gender identity makes it very clear that, at least until his transformative nighttime wrestling match, he is gender non-conforming.
Likewise, Deborah the Judge, who performed a male societal role. Likewise, the beautiful young David in his “armor-carrier” relationships with Saul and Jonathan. (1 Sam. 16;12, 1 Sam. 18:1-3) Likewise the Apostle Paul, who rebelled against the most fundamental gender role of his time, fathering children, by becoming celibate. Likewise the pairs of female emissaries in the New Testament, Tryphaina and Tryphosa (Romans 16:12) and Euhodia and Syntyche (Phil. 4:1), who preached the gospel in ways usually reserved for men. On and on and on, the Bible presents heroic characters who vary from normative gender roles.
If the Bible is our guide, then God’s design for gender is a gigantic rainbow of variation, not a black-and-white conformity with sex.
Neither the pain of gender dysphoria nor the joy of living authentically as one’s true self are trivial matters. They are profoundly moral, religious ones.
On the one hand, if God loves human beings, then God cannot abide the pain of gender dysphoria. It is not real love to allow such harm to take place, because “love does no harm to its neighbor.” (Romans 13:10)
What Does the Bible Teach About Transgender People?
Neither the pain of gender dysphoria nor the joy of living authentically as one’s true self are trivial matters. They are profoundly moral, religious ones.
On the one hand, if God loves human beings, then God cannot abide the pain of gender dysphoria. It is not real love to allow such harm to take place, because “love does no harm to its neighbor.” (Romans 13:10)
What Does the Bible Teach About Transgender People?
What about those men and women who deviate from gender roles in the Bible? The patriarch Jacob, for example, is clearly gendered female in comparison with his twin brother Esau. Esau is hairy, Jacob is smooth; Esau is a hunter, Jacob “stays in the tent” (which is where women stay) and cooks; Esau is favored by his father, Jacob by his mom. And yet Jacob is the chosen one who becomes Israel, who fathers a nation.
Of course, Jacob didn’t go on hormone therapy, but the way the Bible constructs his gender identity makes it very clear that, at least until his transformative nighttime wrestling match, he is gender non-conforming.
Likewise, Deborah the Judge, who performed a male societal role. Likewise, the beautiful young David in his “armor-carrier” relationships with Saul and Jonathan. (1 Sam. 16;12, 1 Sam. 18:1-3) Likewise the Apostle Paul, who rebelled against the most fundamental gender role of his time, fathering children, by becoming celibate. Likewise the pairs of female emissaries in the New Testament, Tryphaina and Tryphosa (Romans 16:12) and Euhodia and Syntyche (Phil. 4:1), who preached the gospel in ways usually reserved for men. On and on and on, the Bible presents heroic characters who vary from normative gender roles.
If the Bible is our guide, then God’s design for gender is a gigantic rainbow of variation, not a black-and-white conformity with sex.
Neither the pain of gender dysphoria nor the joy of living authentically as one’s true self are trivial matters. They are profoundly moral, religious ones.
On the one hand, if God loves human beings, then God cannot abide the pain of gender dysphoria. It is not real love to allow such harm to take place, because “love does no harm to its neighbor.” (Romans 13:10)
What Does the Bible Teach About Transgender People?
Unfortunately with Jae this will fall upon ears and eyes willfully blocked shut.
I no longer am going to play the educate game with him.
His posts are his typical Gaslighting and trolling. I would suggest it is best to ignore
Please doRitaTG, I reject these claims you make here against me and will be reporting this post of yours.
Please do
Hi,
Folk here and there notice the possibility that David and Jonathan were in an intimate homosexual relationship. On the occasion of Jonathan's death, David makes clear that he loved Jonathan in a way that he had loved no woman. From their first meeting Jonathan was smitten. This angered his father Saul who insisted that Jonathan cut off his relationship with David. It was an embarrassment to both Saul and his wife. Saul got so angry that David went into hiding. Not before spending some quality time alone with Jonathan. Their attendants having been told to leave them alone. Many more clues surface once we scratch the surface of the text and look into its depths. The difference of what is written in the lines and what is written between the lines.
It is not about who is right and who is wrong; the knowledge of good and evil which leads to division and death. It is about sparring cooperatively to strengthen our personal and collective capacity for reason and persuasion. As Robin Hood and Little John, with their company of merry folk, sparred in the Sherwood forest under the threat of the exploitive and oppressive king John. Also as David and Jonathan in their resistance of the Philistines.
George
George ...let me make this point....Hi,
surface once we scratch the surface of the text and look into its depths. The difference of what is written in the lines and what is written between the lines.
It is not about who is right and who is wrong; the knowledge of good and evil which leads to division and death. It is about sparring cooperatively to strengthen our personal and collective capacity for reason and persuasion. As Robin Hood and Little John, with their company of merry folk, sparred in the Sherwood forest under the threat of the exploitive and oppressive king John. Also as David and Jonathan in their resistance of the Philistines.
George