BetteTheRed
Resident Heretic
- Pronouns
- She/Her/Her
"Our" camp was Simpresca. Very similar ethos/antics, I'm quite sure.
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Today's theme, based loosely on the Mark passage where Jesus asks his disciples who people think he is, was about names. Ways we describe ourselves. Ways which we include and exclude others.
Fun things going on in the life of the church right now in which I'm involved:
A final celebration of Presbytery at Camp Big Canoe next Saturday; we're doing a tent with a discussion circle called "Conversations that Matter" based on modern/progressive theology.
A submission for a nice big grant chunk (from a dissolved congregation) to mount two plays (youth actors, local/Ontario written playrights) to a rotation of churches next summer, social justice themes, rehearsed and billeted by and supported by our congregation.
Harvest dinner in October. I'm co-chair of the pie sub-committee.
Two candidates meetings prior to the October municipal elections, one for Ward 1 councillor candidates, the other more general free-for-all, "what is your vision for Barrie from a social justice perspective"?
My slightly older than I (about a decade) next door neighbour belongs to a more orthodox evangelical church. They do a LOT of street outreach downtown. She invited me for a swim this afternoon where we horrified her adult daughter (who owns the house) and her rather straight boyfriend by having a loud and cheerful argument about whether the downtown city addict is less worthy of aid than a Syrian refugee. I like having friends/neighbours who like to talk about real things.
Seems many feel his theology is new age. He calls it present age.
"new age" always feels like it has to incorporate crystals, runes and angels, and possibly card-reading
Well the service was different from many I've attended. There were several places in the service for reflection. It was slow paced and somewhat wishy washy (for lack of a better description) There was a lot of emphasis on being loving and we got hugs instead of handshakes by the greeters. (I found that a little over familiar) They borrowed from First Nations spirituality in a way that felt a little like using something that wasn't their's. It was clear that not everyone liked this new approach. I suppose because the minister was a bit defensive
hmm - hugs instead of handshakes of welcome seems intrusive to me ... permission to touch more intimately likely not sought first. Sounds like a congregation in flux ... it will be good to go back a few more times to see how it unfolds.Well the service was different from many I've attended. There were several places in the service for reflection. It was slow paced and somewhat wishy washy (for lack of a better description) There was a lot of emphasis on being loving and we got hugs instead of handshakes by the greeters. (I found that a little over familiar) They borrowed from First Nations spirituality in a way that felt a little like using something that wasn't their's. It was clear that not everyone liked this new approach. I suppose because the minister was a bit defensive
Our congregation just calls it "greet your neighbour", and there are a variety of peace-passings, handshakes, fist bumps, and hugs between consenting friends.