BetteTheRed
Resident Heretic
- Pronouns
- She/Her/Her
Acts 1:6-14 (Jesus ascends; the disciples wait for the Advocate/Spirit)
NSRVUE
6 So when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?” 7 He replied, “It is not for you to know the times or periods that the Father has set by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” 9 When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. 10 While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. 11 They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”
12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. 13 When they had entered the city, they went to the room upstairs where they were staying: Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of[a] James. 14 All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers.
We used this text in our Lectio Divina study this week. Some interesting points came up, here’s a few questions based on our discussions.
1. It’s clear that the disciples are still expecting the Jewish Messiah – the political winner who will free Israel from oppression; at this point, Rome. Jesus makes it equally clear that he is NOT that figure. What message is Luke trying to pass on?
2. Many find the very 3-tiered cosmology so clearly depicted by this passage comical enough to be distracting. How do you cope with 1st century knowledge in the 21st century?
3. We were intrigued by the concept of a “Sabbath day’s journey away”, particularly when we discovered that the distance described is a mere 1.2 km.
4. What sort of life does “constantly devoting themselves to prayer” entail? We spent a lot of time talking about prayer in action, of “being” prayerfully.
5. “Certain women”. Huh. The casual masculinity of all of our sacred texts disturbs me. Women seem largely to be an afterthought in these texts, an accessory of life that means that men needn’t disturb themselves from their deep work of thinking with such mundane tasks as cooking, laundering, cleaning.
NSRVUE
6 So when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?” 7 He replied, “It is not for you to know the times or periods that the Father has set by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” 9 When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. 10 While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. 11 They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”
12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. 13 When they had entered the city, they went to the room upstairs where they were staying: Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of[a] James. 14 All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers.
We used this text in our Lectio Divina study this week. Some interesting points came up, here’s a few questions based on our discussions.
1. It’s clear that the disciples are still expecting the Jewish Messiah – the political winner who will free Israel from oppression; at this point, Rome. Jesus makes it equally clear that he is NOT that figure. What message is Luke trying to pass on?
2. Many find the very 3-tiered cosmology so clearly depicted by this passage comical enough to be distracting. How do you cope with 1st century knowledge in the 21st century?
3. We were intrigued by the concept of a “Sabbath day’s journey away”, particularly when we discovered that the distance described is a mere 1.2 km.
4. What sort of life does “constantly devoting themselves to prayer” entail? We spent a lot of time talking about prayer in action, of “being” prayerfully.
5. “Certain women”. Huh. The casual masculinity of all of our sacred texts disturbs me. Women seem largely to be an afterthought in these texts, an accessory of life that means that men needn’t disturb themselves from their deep work of thinking with such mundane tasks as cooking, laundering, cleaning.