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I think Mystic may be pointing out not all experiences are godly or " of God".Faith is, in the end, not about being convinced by scholarship. It's about being convinced by personal experience and connection. Scholarship helps us analyze a source of faith like the Bible, but it is not, or should not, be the sole source of what we believe or how we experience spiritual connection. There needs to be an individual, personal connection. Scholarship can inform that, but it should not dictate a particular experience or connection.
I think Mystic may be pointing out not all experiences are godly or " of God".
And why should the Christian scriptures be the determinant of what experience is "Godly"? Why not the sutras or Taoist texts?I think Mystic may be pointing out not all experiences are godly or " of God".
I think this is the problem. There's a segment that seems to include Mystic that defines specific things as "godly" based on their particular reading of Christian scripture. Other experiences are interpreted in that frame of reference, whether that is the person having the experience frames it that way or not.And of course, in a happy coincidence, his evaluation that something is or isn't "of God" is the correct one?
I cant answer for Mystic.And why should the Christian scriptures be the determinant of what experience is "Godly"? Why not the sutras or Taoist texts?
I think this is the problem. There's a segment that seems to include Mystic that defines specific things as "godly" based on their particular reading of Christian scripture. Other experiences are interpreted in that frame of reference, whether that is the person having the experience frames it that way or not.
I agree with this. That's why I say Process Theology is a framework for my faith - it is not my faith.Faith is, in the end, not about being convinced by scholarship. It's about being convinced by personal experience and connection. Scholarship helps us analyze a source of faith like the Bible, but it is not, or should not, be the sole source of what we believe or how we experience spiritual connection. There needs to be an individual, personal connection. Scholarship can inform that, but it should not dictate a particular experience or connection.
I've always had reservations about "speaking in tongues".........I think Mystic may be pointing out not all experiences are godly or " of God".
I've always had reservations about "speaking in tongues".........
I realize you use woke as a slur, but I accept it as a compliment.
No. We are not ducking your challenges. You are ducking ours. Why are you so afraid to answer straightforward questions straightforwardly? Instead, you invoke Don Lemon , you insult the United Church of Canada, try to impose your opinions on modern psychology, and in general evade issues, dodge questions and provide non-answers. Oh, and you call those with whom you disagree things like 'progressive' and 'woke,' like they are some kind of insult. Be advised (AGAIN) they aren't insults.I successfully called Red Baron's bluff and he comically tries to cover his embarrassment by changing the subject to a question in the Trump thread.
Jim Kenney's way of ducking my challenge is to invoke the irrelevant Jesus' Seminar without being capable of showing its relevance to the specific texts under discussion. Then he throws in his skepticism about the Fourth Gospel without even realizing that John is irrelevant to the key points of my posts. Bette comically throws in a kooky Trickster reference without explaining its relevance to Acts 1:14 and without realizing that modern psychology does not take the so-called Trickster archetype seriously. Then she reflects shamefully on UCCan by admitting that they don't stress Pentecost---a way of conceding their indifference to the spectacular event that birthed the church.
