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There was a gag running somewhere about "cheesemakers" being an inclusive metaphor for all producers of dairy products.![]()
I don't like the idea of beatings in the context of today's life. But I suppose in Jesus day, beatings (and stoning, and crucifixions too!) were a more common form of delivering punishment. To me the main point in the verse you mention is that when one knows what is expected & ignores it, this is a worse behaviour than if one does not know and behaves in the same way. So it's the knowing that differentiates how the behaviour is viewed. I'm not a big believer in punishment myself.Is a master beating his slaves a good metaphor for our relationship with God?
Luke 12: 35 - 48
What are we to make of Jesus and his talk of beating slaves? Even as parable or metaphor, I find it offensive. I fully realize I am looking at the story from a present day perspective, but all the same I find it offensive.
This text gives us a rather judgmental Jesus, don't you think?
The message seems to be that much will be asked of those who have the gift of faith.
I don't like the idea of beatings in the context of today's life. But I suppose in Jesus day, beatings (and stoning, and crucifixions too!) were a more common form of delivering punishment. To me the main point in the verse you mention is that when one knows what is expected & ignores it, this is a worse behaviour than if one does not know and behaves in the same way. So it's the knowing that differentiates how the behaviour is viewed. I'm not a big believer in punishment myself.

This interpretation of the text appeals to me very much.I love these parables of the Kingdom. They remind me that the realm of God is near at hand, surrounding us, and within us. On earth as it is in heaven.
Which is probably the true meaning of prophecy IMO.Historically speaking, Jesus preaching a literal end times, as he often seems to do, would be consistent with the sort of preaching you'd expect from an itinerant preacher-prophet. You get some in the Jewish prophets, too. Now, how literally they took their own prophecy is open for debate. I'm betting they took it quite literally in some sense (that there would be end time) but how they really interpreted their own, highly symbolic language in terms of what that end times was going to look like is another whole question. In the end, apocalyptic prophecy is almost always rather vague and open to interpretation, more poetry containing truth than hard truth.
One thing I note, though, is that it almost always comes in hard times (e.g. the prophets during the Exile and return, Jesus during the Roman occupation, John of Patmos writing Revelations during the persecution under Domitian) and if one reads it in terms of those times, it makes the most sense. So applying Occam's Razor and that they were speaking to and about what was happening and how they saw it playing it out, rather like modern economists trying to figure where the economy is headed by looking at interest rates and economic growth and market activity and so on, is probably more sensible than trying to apply their words to far future times and events.
For me these suggest you don't have to die to be ressurected into Gods Kingdom. Or rather its impossible for a dead person to be resurrected to God...do it while you are alive to ensure an eternal life.Summary: Luke 13: 1 - 21
1. All will perish unless they repent.
2. Jesus tells the parable of the barren fig tree. The tree has not given fruit for three years and the owner of the vineyard instructs the gardener to cut it down. The gardener replies, "Let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down."
3. Jesus heals a crippled woman on the Sabbath as He teaches in the synagogue. He is criticized by the leader of the synagogue for working on the Sabbath. Jesus answers, do you not give your ox and donkey water on the Sabbath? And ought not this woman (a daughter of Abraham) who has been in bondage by Satan for 18 years be set free on the Sabbath?
His opponents are put to shame and the crowds rejoice at the wonderful things Jesus is doing.
4. Jesus compares the kingdom of God to a mustard seed. After being sown in the garden, it grows into a tree and birds nest in its branches.
5. Jesus compares the kingdom of God to yeast, mixed in with three measures of flour until all of it was leavened.
Which is probably the true meaning of prophecy IMO.