And what about the gulls and other predators that eat a significant percentage of those little turtles before they ever get to the sea?
God loves them too.
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And what about the gulls and other predators that eat a significant percentage of those little turtles before they ever get to the sea?
Whether godly or ungodly I stand in solidarity with the ethical in resistance to the unethical. Which begs the question: "What does ethical living look like?"That will only make us ethical people, not godly ones.
Egg: "Let the life in me become life in you."And egg-eating snakes?
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And egg-eating snakes?
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Whether godly or ungodly I stand in solidarity with the ethical in resistance to the unethical. Which begs the question: "What does ethical living look like?"
George
I've done my best to live an ethical life, but my belief is that God has now taken me beyond that.
How? In what way? Does this make you "better" than someone who is merely ethical?
I'm not any better.
Okay, so how about my first first two questions. In what way does being "Godly" take you beyond being ethical?
No argument here.I've done my best to live an ethical life, but my belief is that God has now taken me beyond that.
Does real life count online? Do we really know what people are like by the way they post online? Some people may seem nice online but in real life they may be jerks. Others may seem like jerks online but may not be in real life. You never know. I guess it could boil down on how genuine you are online. Then again maybe not.No argument here.
My radical commitment to ethics frees me from having to define myself by the impossible requirements of having to slavishly keep some Christian code?My belief is that my radical commitment to Christ frees me from having to define myself by the impossible requirement of having to slavishly keep some ethical code.
My radical commitment to ethics frees me from having to define myself by the impossible requirements of having to slavishly keep some Christian code?
The testimony of two historical witnesses, fully agreeing that their factual presence in history stands beyond verification, inspire and encourage me. There are others beside, but I will limit myself to these two substantial influences in the tradition of our ascendant civilization, now approaching its apex.
On the God side of the conversation I appreciate the narratives Christians call the Gospel of Jesus Christ. I do not read them as a Christian. I read them as one who died to my Christian view of the world. This marks a journey of transformation in which I patiently and persistently practice putting off the old and putting on the new. The maturation of this process sees me increasingly at odds with the institutions of religion. I see them as claiming to have the key to life but not opening the door to go in or let others in.
On the not God side of the conversation I appreciate the narratives of Plato, specially the role of Socrates in the pursuit of truthfulness in the interest of the common good. I find the allegory of the cave to be helpful in a special way. The whole idea that each person is born into some distinct social structure and that our inherited social structures shape both meaning and purpose of our experience. Liberation consists in seeing life as it is and choosing what helps and refusing what hinders.
The Baptist is well aware of the abuse of power in the realm of religion and in the realm of politics. He wants to know if Jesus is the liberator expected by an exploited and oppressed people of the land. Jesus offers no doctrine, creed or intellectual assertion concerning his presence and practice. He points to his remedial intervention in the life experience of diverse persons socially excluded on the basis of enforced religious codes. Where there is compassionate intervention expressed in behalf of those most in need the word of God is manifest.
Literalists on the God side and not God side of the conversation will stumble as my thought enters theirs.
George
When people talk about what the bible says, it is a good idea to put it out there, and then compare what the bible says to the person's interpretation.Interesting lack of belief George.