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We approach God through Jesus, and God approaches us through Jesus. He is the gate, or the door - not locked, but wide open in invitation to all to share this relationship of intimacy with God.
Interesting. I am just the opposite. . . at times I get pretty "iffy" about God and God's existence but remain firm about my call (desire?) to follow Jesus.Seems like a great understanding of Jesus if only I FELT that kind of connection. I can think about it, I can understand intellectually what it is saying, but it simply does not inspire me to any kind of faith.
As I said, it is a very good reflection; it just doesn't resonate with my feelings about my place in the universe.
I have a question, if we approach God through Jesus and God approaches us through Jesus, Is Jesus still considered part of the trinity now that he has ascended? I know we refer to the Father, Son and the HS as one but Is there a reason to have separate names since Jesus is now in "heaven" and even more so ONE, wouldn't it just be one big entity. Didn't Jesus come to earth to reveal a part of God to us but is that still required because he is now visually as invisible to us now as God is to us? So why the separation unless we're speaking about history and honouring those teachings that were brought to us 2000 years ago? Hope you understand what I'm getting at.![]()
Interesting. I am just the opposite. . . at times I get pretty "iffy" about God and God's existence but remain firm about my call (desire?) to follow Jesus.
This boggles my mind paradox3. How can you be sure about Jesus, the Son of God, who is himself God, yet iffy about God?Interesting. I am just the opposite. . . at times I get pretty "iffy" about God and God's existence but remain firm about my call (desire?) to follow Jesus.
This boggles my mind paradox3. How can you be sure about Jesus, the Son of God, who is himself God, yet iffy about God?
My answer may partly answer that. A lot of people relate to his teachings on forgiveness, compassion, etc. without buying into the "incarnate Deity" theology. So one could buy into Jesus as a preacher and teacher but still be agnostic on God and Jesus' connection to that God.
Yes... I suppose. Many claim that Jesus was a great teacher and preacher and deny his words confirming that he's God.
Or take them metaphorically. That he embodies God's Will or Message but is not literally God or things like that. IOW, they don't necessarily deny them, just reinterpret them.
I see that as misinterpreting them.
I don't necessarily see Jesus as being himself God, although I do see him as a manifestation of God's character.This boggles my mind paradox3. How can you be sure about Jesus, the Son of God, who is himself God, yet iffy about God?
I don't necessarily see Jesus as being himself God, although I do see him as a manifestation of God's character.
Right now I seem to be holding an agnostic point of view when it comes to the existence of God. I am not an atheist and never have been.
My faith perspective shifts around quite a bit. A few months from now I might say something a little different.Okay then, I see the problem. Thanks for your answer.
From one point of view. I much admire and would gladly follow the itinerant rabbi, Jesus. The son of Mary who inspired faith in many persons in the land and by this raised the ire of religious folk in charge of God's temple. Folk who killed that rabbi in the name of God. As they killed persons who took up his offer and followed in his way.This boggles my mind paradox3. How can you be sure about Jesus, the Son of God, who is himself God, yet iffy about God?
Thanks but still curious how a Christian would answer it though.Become unitarian. Solves the whole problem.(Well, and creates a few more such as how a unitarian deity can be incarnated. Most Christian Unitarians, even before the movement swung humanist in the mid-twentieth century, solved the problem by not believing in the incarnation, at least in a literal sense.)
Thanks but still curious how a Christian would answer it though.