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I believe I managed to have some informative debates with Mystic in the last while, even though they mostly ended with he and I making different decisions about our differences.
Healthy debates require respecting the others who participate and accepting our information is rarely complete.
This is interesting to ponder. I agree with you in a sense, but I would distinguish that some ideas have the potential to result in hateful & damaging actions. The idea itself may or may not be damaging. But perhaps that's putting too fine a philosophical point on it. Is the way that a person came to hold these ideas worthy of consideration & exploration?I agree for the most part. I don't think some "perspectives" are legit though. LGBTQ rights, refusing the idea of a social contract when it comes to public health, racism etc. These are not "perspectives" and aren't worthy of any consideration IMHO. Indeed they are hateful ideas and are potentially so damaging to those dealing with those issues in practice.
I am much more positive about Mystic than some, I think. I find that when he isn't ranting about "woke" progressives, his contributions on topics around Biblical Studies and theology are quite useful and on point.I believe I managed to have some informative debates with Mystic in the last while, even though they mostly ended with he and I making different decisions about our differences.
"Ressentiment is a sense of hostility directed at that which one identifies as the cause of one's frustration, that is, an assignment of blame to ones frustration.
It's a good termThat's very interesting. I've never heard the term before. It seems to be in the same family as projection and transference. I realize it's different from those two. You've given me some reflection material
They have a test for that as wellI think my intrinsic values include pervasive fairness, resilience, and gratitude.
Violence has also been used, to give US examples, in various Civil Rights situations by Blacks. Not necessarily to win, but it exacts a cost on the attacker. And guns are, no matter what people think, incredible force multipliers.Maybe we are forgetting violence was often used by privileged people in the past. The federal government used violence to end the general strike in Winnipeg. White males frequently used violence in conflicts with Indigenous people with few repercussions for decades. How many freedom riders were beaten and killed by law abiding racists in the states? We had a thirty year window where the reckless use of violence was condemned for the most part. Most people are still opposed to violence. Unfortunately Trump and others approved the use of violence and violent people believe they have permission again to use violence. Many police officers believing the same thing make it more difficult to control violence.
The failure of governments to build societies with hope for everyone builds feelings of anxiety, despair, and anger. The strikes in France snd Germsny are signs the neoliberal agenda has gone too far and workers are ready to push back.
We are all co-creatorsAnonymity on social media and the continuing creation of new slurs develops poor habits for social interactions and influences people not using those slurs. Our reflex actions are shaped by what other people do.
I'm glad you are still here, SisterWe need to remember violence is really going backward. I winder if parliament no longer wants dissent, debate is over. But it also means we can easily become more communistic rather than be following God. The God, Creator I believe is pure love, which means justice and much more.
But the Creator is not human, but Spirit. Who isn't into human ways that bring us down. Which bear do we feed. Love, or hate.
Do we teach children to love themselves? That they are beloved also by their Creator? When grounded in love one sees the world
in a more loving way and that moves into behaviours that are more healthful. It's a two way street.
It may sound fanciful but I've seen it at work.
People who are attacked are more apt to attack, or go silent and too compliant. I don't follow the Bible is anything violent.
It's not God's way. Putin's war is an ego war.. Selfish idea he can bring back an extinct empire. For his own egotistical conquest.
Remember dictators are selfish and are so afraid of being deposed and losing power. The more we ae told to be quiet and not speak our minds
the closer we are to losing our freedom . Be awake. Remember the Old Testament is about Speaking Up.
I sure hope the dark ages of being a species does not come back. Growing up up in the Spirit requires love, examples and stick at it ness.
Love and prayers for the world .. lets throw that High Positive Energy out there.
Spread the word... love .. is on!![]()
I believe we can still debate respectfully, but it is harder work.
I like JayneWonders workplace rule about 3 emails. I will keep that in mind.
If I notice a series of three posts with someone else with no apparent evolution of the discussion or start of resolution, I will try to review the whole discussion. If I do not see a path to resolution, i will try to declare my concern and cease to participate.
What is resolution in some of the debates we have here, though? A lot of our discussions are exchanges of opinion and the resolution is just that no opinions change, we just learn a bit more about what other folks here think. This isn't like a Oxford debate where there will be "winner" based on how they presented their case.
In fact, I don't think most of what happens here qualifies as "debate". It is more discussion and exchange of ideas. Rarely do we see people presenting a case and then carefully defending it as in a proper debate.
I am interested in how people would define mental health.
For me, someone who thinks that if he is mad about someone or something, he has the right to shoot down as many people in a mall to which he has no connection , is not mentally normal. On the other side, someone who is mad at someone and goes and beats him up about it, might still act in a relatively ”normal” way, though not socially acceptable. I would guess, that the latter example would probably happen today as often as it might have happened 100 years ago ( 200 yrs ago, the other might have been shot more often), but that a shooting spree like it happens in the US today on a almost weekly basis , would not have been as frequent as 100-200 years ago ( with the exception of killing people in war or killing indigenous). So, maybe the violence has moved from a group action to an individual motivated action? Do male humans “need” violence? (Almost all shooters except for the one last week were male) while females need internet ”bitching”?
Last really good debate?Violence or a physical attack, even verbal attacks in crowds is removed from the original question...
Are we still able to debate fairly?
The violence question is a good question, and you can see that lots of sociologists and statisticians have attempted to answer it, comparing societies today and 100 years ago, or population types.
I'm curious, though, can we debate a topic?
When was the last really good debate that you had?
We can't control our ideasI agree for the most part. I don't think some "perspectives" are legit though. LGBTQ rights, refusing the idea of a social contract when it comes to public health, racism etc. These are not "perspectives" and aren't worthy of any consideration IMHO. Indeed they are hateful ideas and are potentially so damaging to those dealing with those issues in practice.
Hear hear!I find in some areas they just shut it down. Too afraid of emotions and maybe too afraid of how they will reasct.
We need to learn the difference between reacting and responding.
It is always worthy of considerationThis is interesting to ponder. I agree with you in a sense, but I would distinguish that some ideas have the potential to result in hateful & damaging actions. The idea itself may or may not be damaging. But perhaps that's putting too fine a philosophical point on it. Is the way that a person came to hold these ideas worthy of consideration & exploration?
The term can apply across politics and reality tunnelsIt's a really good term.
I DO NOT BELIEVE ANYTHING - Robert Anton Wilson on the topic of "Belief" and how "reality" is not a noun
>I DO NOT *BELIEVE ANYTHING*
>This remark was made, in these very words, by John
Gribbin, physics editor of New Scientist magazine, in a BBC-TV
debate with Malcolm Muggeridge, and it provoked incredulity
on the part of most viewers. It seems to be a hangover of the
medieval Catholic era that causes most people, even the
educated, to think that everybody must "believe" something or other, that if one is not a theist, one must be a dogmatic atheist,
and if one does not think Capitalism is perfect, one must believe
fervently in Socialism, and if one does not have blind faith in X,
one must alternatively have blind faith in not-X or the reverse
of X.
>My own opinion is that *belief is the death of intelligence*. As soon
as one believes a doctrine of any sort, or assumes certitude, one
stops thinking about that aspect of existence. The more
certitude one assumes, the less there is left to think about, and a
person sure of everything would never have any need to think
about anything and might be considered clinically dead under
current medical standards, where the absence of brain activity is
taken to mean that life has ended.
>My attitude is identical to that of Dr. Gribbin and the
majority of physicists today, and is known in physics as "the
Copenhagen Interpretation," because it was formulated in
Copenhagen by Dr. Niels Bohr and his co-workers c. 1926-28.
The Copenhagen Interpretation is sometimes called "model
agnosticism" and holds that any grid we use to organize our
experience of the world is a model of the world and should not
be confused with the world itself. Alfred Korzybski, the
semanticist, tried to popularize this outside physics with the
slogan, "The map is not the territory." Alan Watts, a talented
exegete of Oriental philosophy, restated it more vividly as "The
menu is not the meal."
>Belief in the traditional sense, or certitude, or dogma,
amounts to the grandiose delusion, "My current model" — or
grid, or map, or reality-tunnel — "contains the whole universe
and will never need to be revised." In terms of the history of
science and of knowledge in general, this appears absurd and
arrogant to me, and I am perpetually astonished that so many
people still manage to live with such a medieval attitude.
>*Cosmic Trigger* deals with a process of *deliberately induced brain
change* through which I put myself in the years 1962-76. This
process is called "initiation" or "vision quest" in many traditional
societies and can loosely be considered some dangerous variety
of self-psychotherapy in modern terminology. I do not
recommend it for everybody, and I think I obtained more good
results than bad ones chiefly because I had been through two
varieties of ordinary psychotherapy before I started my own adventures and because I had a good background in scientific
philosophy and was not inclined to "believe" any astounding
Revelations too literally.
>Briefly, the main thing I learned in my experiments is that
*"reality" is always plural and mutable*.
>Since most of *Cosmic Trigger* is devoted to explaining and
illustrating this, and since I have tried to explain it again in other
books, and since I still encounter people who have read all my
writings on this subject and still do not understand what I am
getting at, I will try again in this new Preface to explain it ONE
MORE TIME, perhaps more clearly than before.
>"Reality" is a word in the English language which happens
to be (a) a noun and (b) singular. Thinking in the English
language (and in cognate Indo-European languages) therefore
subliminally programs us to conceptualize "reality" as one blocklike entity, sort of like a huge New York skyscraper, in which
every part is just another "room" within the same building. This
linguistic program is so pervasive that most people cannot
"think" outside it at all, and when one tries to offer a different
perspective they imagine one is talking gibberish.
>**The notion that "reality" is a *noun*, a solid thing like a brick
or a baseball bat, derives from the evolutionary fact that our
nervous systems normally organize the dance of energy into
such block-like "things," probably as instant bio-survival cues.
Such "things," however, dissolve back into energy dances —
processes, or verbs — when the nervous system is synergized
with certain drugs or transmuted by yogic or shamanic exercises
or aided by scientific instruments. In both mysticism and
physics, there is general agreement that "things" are constructed
by our nervous systems and that "realities" (plural) are better
described as systems or bundles of energy-functions.**
>So much for "reality" as a noun. The notion that "reality" is
singular, like a hermetically sealed jar, does not jibe with scientific
findings which, in this century, suggest that "reality" may better
be considered as flowing and meandering, like a river, or interacting, like a dance, or evolving, like life itself.
>Most philosophers have known, at least since around 500
B.C., that the world perceived by our senses is not "the real
world" but a construct we create — our own private work of
art. Modern science began with Galileo's demonstration that color is not "in" objects but "in" the inter-action of our senses
with objects. Despite this philosophic and scientific knowledge of
neurological relativity, which has been more clearly
demonstrated with each major advance in instrumentation, we
still, due to language, think that behind the flowing, meandering,
inter-acting, evolving universe created by perception is one solid
monolithic "reality" hard and crisply outlined as an iron bar.
> Quantum physics has undermined that Platonic iron-bar
"reality" by showing that it makes more sense scientifically to
talk only of the inter-actions we actually experience (our
operations in the laboratory); and perception psychology has
undermined the Platonic "reality" by showing that assuming it
exists leads to hopeless contradictions in explaining how we
actually perceive that a hippopotamus is not a symphony
orchestra.
>The only "realities" (plural) that we actually experience and
can talk meaningfully about are perceived realities, experienced
realities, existential realities — realities involving ourselves as
editors — and they are all relative to the observer, fluctuating,
evolving, capable of being magnified and enriched, moving from
low resolution to hi-fi, and do not fit together like the pieces of a
jig-saw into one single Reality with a capital R. Rather, they cast
illumination upon one another by contrast, like the paintings in
a large museum, or the different symphonic styles of Haydn,
Mozart, Beethoven and Mahler.
>Alan Watts may have said it best of all: "The universe is a
giant Rorshach ink-blot." Science finds one meaning in it in the
18th Century, another in the 19th, a third in the 20th; each
artist finds unique meanings on other levels of abstraction; and
each man and woman finds different meanings at different
hours of the day, depending on the internal and external
environments.
From the preface to [Cosmic Trigger I](http://logoilibrary.com/wp-content/uploads/2019/07/Robert-Anton-Wilson-Cosmic-Trigger.pdf)
Yup.I DO NOT BELIEVE ANYTHING - Robert Anton Wilson on the topic of "Belief" and how "reality" is not a noun
>I DO NOT *BELIEVE ANYTHING*
>This remark was made, in these very words, by John
Gribbin, physics editor of New Scientist magazine, in a BBC-TV
debate with Malcolm Muggeridge, and it provoked incredulity
on the part of most viewers. It seems to be a hangover of the
medieval Catholic era that causes most people, even the
educated, to think that everybody must "believe" something or other, that if one is not a theist, one must be a dogmatic atheist,
and if one does not think Capitalism is perfect, one must believe
fervently in Socialism, and if one does not have blind faith in X,
one must alternatively have blind faith in not-X or the reverse
of X.
>My own opinion is that *belief is the death of intelligence*. As soon
as one believes a doctrine of any sort, or assumes certitude, one
stops thinking about that aspect of existence. The more
certitude one assumes, the less there is left to think about, and a
person sure of everything would never have any need to think
about anything and might be considered clinically dead under
current medical standards, where the absence of brain activity is
taken to mean that life has ended.
>My attitude is identical to that of Dr. Gribbin and the
majority of physicists today, and is known in physics as "the
Copenhagen Interpretation," because it was formulated in
Copenhagen by Dr. Niels Bohr and his co-workers c. 1926-28.
The Copenhagen Interpretation is sometimes called "model
agnosticism" and holds that any grid we use to organize our
experience of the world is a model of the world and should not
be confused with the world itself. Alfred Korzybski, the
semanticist, tried to popularize this outside physics with the
slogan, "The map is not the territory." Alan Watts, a talented
exegete of Oriental philosophy, restated it more vividly as "The
menu is not the meal."
>Belief in the traditional sense, or certitude, or dogma,
amounts to the grandiose delusion, "My current model" — or
grid, or map, or reality-tunnel — "contains the whole universe
and will never need to be revised." In terms of the history of
science and of knowledge in general, this appears absurd and
arrogant to me, and I am perpetually astonished that so many
people still manage to live with such a medieval attitude.
>*Cosmic Trigger* deals with a process of *deliberately induced brain
change* through which I put myself in the years 1962-76. This
process is called "initiation" or "vision quest" in many traditional
societies and can loosely be considered some dangerous variety
of self-psychotherapy in modern terminology. I do not
recommend it for everybody, and I think I obtained more good
results than bad ones chiefly because I had been through two
varieties of ordinary psychotherapy before I started my own adventures and because I had a good background in scientific
philosophy and was not inclined to "believe" any astounding
Revelations too literally.
>Briefly, the main thing I learned in my experiments is that
*"reality" is always plural and mutable*.
>Since most of *Cosmic Trigger* is devoted to explaining and
illustrating this, and since I have tried to explain it again in other
books, and since I still encounter people who have read all my
writings on this subject and still do not understand what I am
getting at, I will try again in this new Preface to explain it ONE
MORE TIME, perhaps more clearly than before.
>"Reality" is a word in the English language which happens
to be (a) a noun and (b) singular. Thinking in the English
language (and in cognate Indo-European languages) therefore
subliminally programs us to conceptualize "reality" as one blocklike entity, sort of like a huge New York skyscraper, in which
every part is just another "room" within the same building. This
linguistic program is so pervasive that most people cannot
"think" outside it at all, and when one tries to offer a different
perspective they imagine one is talking gibberish.
>**The notion that "reality" is a *noun*, a solid thing like a brick
or a baseball bat, derives from the evolutionary fact that our
nervous systems normally organize the dance of energy into
such block-like "things," probably as instant bio-survival cues.
Such "things," however, dissolve back into energy dances —
processes, or verbs — when the nervous system is synergized
with certain drugs or transmuted by yogic or shamanic exercises
or aided by scientific instruments. In both mysticism and
physics, there is general agreement that "things" are constructed
by our nervous systems and that "realities" (plural) are better
described as systems or bundles of energy-functions.**
>So much for "reality" as a noun. The notion that "reality" is
singular, like a hermetically sealed jar, does not jibe with scientific
findings which, in this century, suggest that "reality" may better
be considered as flowing and meandering, like a river, or interacting, like a dance, or evolving, like life itself.
>Most philosophers have known, at least since around 500
B.C., that the world perceived by our senses is not "the real
world" but a construct we create — our own private work of
art. Modern science began with Galileo's demonstration that color is not "in" objects but "in" the inter-action of our senses
with objects. Despite this philosophic and scientific knowledge of
neurological relativity, which has been more clearly
demonstrated with each major advance in instrumentation, we
still, due to language, think that behind the flowing, meandering,
inter-acting, evolving universe created by perception is one solid
monolithic "reality" hard and crisply outlined as an iron bar.
> Quantum physics has undermined that Platonic iron-bar
"reality" by showing that it makes more sense scientifically to
talk only of the inter-actions we actually experience (our
operations in the laboratory); and perception psychology has
undermined the Platonic "reality" by showing that assuming it
exists leads to hopeless contradictions in explaining how we
actually perceive that a hippopotamus is not a symphony
orchestra.
>The only "realities" (plural) that we actually experience and
can talk meaningfully about are perceived realities, experienced
realities, existential realities — realities involving ourselves as
editors — and they are all relative to the observer, fluctuating,
evolving, capable of being magnified and enriched, moving from
low resolution to hi-fi, and do not fit together like the pieces of a
jig-saw into one single Reality with a capital R. Rather, they cast
illumination upon one another by contrast, like the paintings in
a large museum, or the different symphonic styles of Haydn,
Mozart, Beethoven and Mahler.
>Alan Watts may have said it best of all: "The universe is a
giant Rorshach ink-blot." Science finds one meaning in it in the
18th Century, another in the 19th, a third in the 20th; each
artist finds unique meanings on other levels of abstraction; and
each man and woman finds different meanings at different
hours of the day, depending on the internal and external
environments.
From the preface to [Cosmic Trigger I](http://logoilibrary.com/wp-content/uploads/2019/07/Robert-Anton-Wilson-Cosmic-Trigger.pdf)