Bible Study Thread: Luke

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There is no understanding someone who holds something that defies explanation. When you cherry pick your facts and dismiss competing facts with no justification, then there is nothing to talk about. Waterfall points out how unsafe loves to post about your ocular specs vs. logs, but when she does it, it's "righteous judgment". What conversation is to be had where judgment is completely one way?
 
There is no understanding someone who holds something that defies explanation. When you cherry pick your facts and dismiss competing facts with no justification, then there is nothing to talk about. Waterfall points out how unsafe loves to post about your ocular specs vs. logs, but when she does it, it's "righteous judgment". What conversation is to be had where judgment is completely one way?
Agreeing with you, chansen. But my question to you was about the text itself and whether or not you find anything of value in it. I am still curious about this.
 
Agreeing with you, chansen. But my question to you was about the text itself and whether or not you find anything of value in it. I am still curious about this.
Oh no, it's all bulls**t to me.

Edit: To be clear, there are some fine messages in there, but I don't care. It's like any scam that mixes in some cool bits of wisdom with some evil little bits to make the evil bits go down better. Like putting brown sugar in oatmeal. I have better reasons for doing good things.
 
Oh no, it's all bulls**t to me.

Edit: To be clear, there are some fine messages in there, but I don't care. It's like any scam that mixes in some cool bits of wisdom with some evil little bits to make the evil bits go down better. Like putting brown sugar in oatmeal. I have better reasons for doing good things.
Got it. Thanks for taking the time to respond.
 
Yes, I've heard this piece about 'turning the other cheek' and 'praying for those who abuse you' misused to try to convince some people to stay in unhealthy, abusive relationships. I think this bit needs to be counterbalanced with a good understanding of boundaries.
 
Agreeing completely with this post and its reference to the text from Luke.
its interesting that in the last verse you quote , it says,

first, take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye

what is going on here if it is not a judgment call to remove a speck?
 
Yes, I've heard this piece about 'turning the other cheek' and 'praying for those who abuse you' misused to try to convince some people to stay in unhealthy, abusive relationships. I think this bit needs to be counterbalanced with a good understanding of boundaries.

We talked about this passage in Bible study this a.m., including the abuse of these particular phrases. We concluded that a fair bit of this was an "instruction manual" on how to turn an enemy into a friend, and concluded that "roughly equal status" helps a lot in the suggested application.
 
Also, interesting observation on the "if they take your cloak, give them your shirt" phrase? In a two-part clothing system, that leaves you naked.
 
Also, interesting observation on the "if they take your cloak, give them your shirt" phrase? In a two-part clothing system, that leaves you naked.

no argument there, so back to ,

first, take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye

clearly there a judgment call being made, so if we are not to judge and a judgement call is being made here,

whats going on? is it a type o error in scripture?
 
BB, I'm not sure what you're on about here.

Do you suggest that there is a way to remove the planks from our own eyes? I think Jesus suggests not, that only God can make righteous judgments.
 
BB, I'm not sure what you're on about here.

Do you suggest that there is a way to remove the planks from our own eyes? I think Jesus suggests not, that only God can make righteous judgments.

clearly, Jesus is speaking about Judgement to not judge, then Jesus says first remove the plank in your own eye then you can see clearly see to "remove a speck in someone else's eye, which is Judgment.

so what's going on if we're not to Judge yet at the end of the passage, a judgment call is being made

its obvious the passage seems contradictive
 
Yes, I've heard this piece about 'turning the other cheek' and 'praying for those who abuse you' misused to try to convince some people to stay in unhealthy, abusive relationships. I think this bit needs to be counterbalanced with a good understanding of boundaries.
And I think Jesus demonstrated this at times too.
He pushed his way through the crowd when they were going to throw him over a cliff and got out of there and he instructed his disciples if no one is listening move on...I dont even think He was really into martyrdom for that matter.
 
Its obvious that we all make judgment calls in our daily lives, but there is a difference between a judgment call vs being Judgemental. Which is what that passage is speaking about.

It's obvious we all make moral Judgement calls, but having a critical spirit or attitude of Judgementalism is far different.

a judgemental person will find fault in everything others do, gossip about it, putting others down because they feel it boosts themselves higher and better than others. My brother in law comes to mind, I have Judged him to be extremely Judgemental because that's all he does, judge the entire family, cousins and all on their choices & personal lives. I have had to tell him to stop and when in my House I have directly told him to stop or leave my home, yet he himself can't even hold down a job and why should he, he married into a rich family so he's better than all people in his mind.


but a person who judges on the moral principles of Christ, and even nonbelievers, society as a whole does the same thing, will judge and make judgment calls of nonacceptable acts, thus why we have laws against such things we Judge as evil, immoral.

as believers, Jesus said, remove the plank in your own eye before you remove the plank in others eyes.

this is a Judgment call, not Judgementalism. If for example, I have a cocaine addiction problem, how can I tell another addict they have a problem? But if I am an ex-addict (plank removed), I can very well judge one's addiction, how it will lead to ruin, etc, and try and help, get him into rehab and so forth.

pretty much what Luke 6: 37 - 42 is saying
 
BetteTheRed ----your quote ----- Righteous judgment is God's prerogative, and ONLY God's prerogative.

unsafe says -----God is the Righteous Judge of All Unbelievers ----BetteTheRed ---so you are right in one sense with your statement ---
verse 12 from Scripture below ------

12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?
13 God judges those outside. Purge the evil person from among you.”


unsafe says -----
----Believers are called to Judge rightly other believers -----that is by Scripture -----God word is God's Judgment ----Jesus is the Word --So God Judges by His Word ------

This is Paul using Righteous Judgment against supposedly Spirit Filled Christians of the Church ------- God is the Judge here because God has set His Standard for Born Again Christians -----

1 Corinthians 5 (ESV)

Sexual Immorality Defiles the Church

5 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father's wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.


6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump? 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

9 I wrote to you in my letter not to associate with sexually immoral people 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world.

11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one.

12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges those outside. Purge the evil person from among you.”


unsafe says
---A believer who keeps sinning and acting unbecoming to Christ's Behaviour reflects on all True Christians --so Believers are to tell a Brother or Sister who is behaving in a unbecoming Manner to the Character of Christ and try to get then back on the right road ----- Believers are called to rightly Judge a Brother or Sister in Christ


unsafe posting here -----read all for yourselves -----I am posting part of the article only -------

Lesson 16: Biblical Church Discipline (Matthew 18:15-17; 1 Corinthians 5:1-13)

The church must practice biblical church discipline toward professing Christians who persist in known sin.

Perhaps no verse is so taken out of context and misapplied as Matthew 7:1, “Do not judge so that you will not be judged.” If you keep reading, in verse 6 Jesus says, “Do not give what is holy to dogs, and do not throw your pearls before swine….” In verse 15 He adds, “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves.” To obey those verses, you must make some careful judgments! You must judge that a person is a dog or a swine or a wolf in sheep’s clothing. Furthermore, in 1 Corinthians 5:12, Paul tells the church that they are responsible to judge those within the church. Practicing biblical church discipline does not violate Jesus’ command, “Judge not.”

We will consider the purposes of church discipline, the problems that require discipline, and the procedure for church discipline.

The purposes for church discipline:
We may consider these purposes in four directions:

1. Toward God, church discipline vindicates publicly His honor and holiness.

God’s holiness is a dominant theme in the Bible. It means that He is totally apart from and opposed to all sin. In the Old Testament, God told His people (Lev. 19:2), “You shall be holy, for I the Lord your God am holy.” The New Testament repeats that command (1 Pet. 1:15-16). Peter refers to the church as a holy priesthood and a holy nation (1 Pet. 2:5, 9).

This assumes that the church consists of people who have experienced the new birth by believing the gospel. It is only when we believe the Bible’s testimony that we are sinners and that Christ died for our sins and that He gives eternal life to all who believe in Him that we become a people distinct from the world. We still live in the world, but we are no longer of the world (John 17:15-19). As new creatures in Christ, the church now represents Him to the world. Thus it’s essential that we deal with sin in our midst.

Because God’s name is bound up with His church, when His people sin, He will disassociate Himself from them and take them through severe discipline if they do not repent and deal with the sin in their midst. For example, in the messages to the churches in Revelation 2 & 3, the Lord repeatedly warns that if they do not deal with their sins, He will set Himself against the church and even remove that church’s lampstand. God would rather have no testimony in a city than to have His name mingled with sin!

2. Toward the church itself, church discipline restores purity and deters others from sinning.

In 1 Corinthians 5:7, Paul commands, “Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened.” Leaven (yeast) is a type of sin. If you put a small amount of yeast in flour, it spreads through the entire lump. Paul is saying symbolically what he also states plainly (1 Cor. 5:2, 13), that the church needed to remove the sinning man so that the purity of the church would be restored and the sin would not spread any further.

You can see this principle in a family. If the parents do not discipline a defiant child, very soon the other children learn that there are no consequences if they disobey their parents. The sin of the first child spreads to the others. The same thing happens in a culture. If the government does not enforce the laws, the whole country soon devolves into anarchy.

In the local church, God has given authority to the elders (Heb. 13:17). Part of their responsibility is to uphold God’s standards of holiness and do all that they can to keep the church doctrinally and morally pure. For example, take a single Christian woman who knowingly disobeys Scripture by marrying an unbeliever. If the elders do not deal with her sin, other single women in the church, who have been waiting on the Lord for a Christian husband, will be tempted to date and marry unbelievers. The biblical standard that believers should only marry believers would be diluted and sin would spread through the church.

If we don’t uphold God’s standards of holiness, it doesn’t take long for the church to become just like the world. Although the city of Corinth was infamous for sexual promiscuity, this sin went beyond what the pagans practiced (1 Cor. 5:1)! But, it didn’t shock the Corinthian church! They were actually boasting about their acceptance and love toward this man who was intimate with his stepmother (1 Cor. 5:2)! The woman was probably not a believer, or Paul would have told the church to remove her as well. But he says that they should have mourned and removed this man from their midst. Sin in other professing Christians should cause us to mourn, not to be tolerant. God would rather that a local church be pure and small than that it be big, but tolerant of sin in its midst.

3. Toward the world, church discipline displays God’s standards of holiness and draws a line between the church and the world.

But Scripture is clear that the church is to be distinct from the world by being separated unto our God, who is holy. First John 2:15 puts it, “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him.” I’m not talking about adding legalistic rules for things that are not in the Bible, but rather about being a people who love God so that we willingly distance ourselves from this corrupt world.

Toward God, church discipline vindicates publicly His honor and holiness. Toward the church itself, church discipline restores purity and deters others from sinning. Toward the world, church discipline displays God’s standards of holiness and draws a line between the church and the world.


unsafe says ----Unbelievers believe as the World Believes ----Believers Believe what God says in His Word to be True and Right ---

True Christians have no business judging unbelievers as they are living and behaving like the Word behaves and believes ----there are 2 different standards for believing and living -----The World's way and God's Way

Jesus taught us That Twisting Scripture to suit our own needs is not Truth and is Not OK ----Jesus taught us that adding our own Traditions is not Truth and is Not OK -----Jesus taught us that Saints are responsible to adhere to His Standards of behaviour and to rightly judge unbecoming behaviour in True Christians that defiles His Name -----

unsafe posting here from John------

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this is a Judgment call, not Judgementalism. If for example, I have a cocaine addiction problem, how can I tell another addict they have a problem? But if I am an ex-addict (plank removed), I can very well judge one's addiction, how it will lead to ruin, etc, and try and help, get him into rehab and so forth.

What unsafe does, and you do, is not an ex-addict calling out an addict. Without using metaphors, it is a cult member calling out others for not being cult members. Metaphorically, it's an addict complaining that more people should be addicts because it's freakin' awesome.

Just applying the word "righteous" does not make it right. It's a clear double standard, and it makes you look ridiculous.
 
@unsafe , you said :
This is Paul using Righteous Judgment against supposedly Spirit Filled Christians of the Church ------- God is the Judge here because God has set His Standard for Born Again Christians -----

------------------------------------

I understand what you are trying to say, but, its not Righteous Judgment, we have no Righteousness, other than putting on Christ's, it's His, not ours.

what Paul the Apostle is doing is making a moral Judgment based on Gods moral laws
 
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Its obvious that we all make judgment calls in our daily lives, but there is a difference between a judgment call vs being Judgemental. Which is what that passage is speaking about.

It's obvious we all make moral Judgement calls, but having a critical spirit or attitude of Judgementalism is far different.

a judgemental person will find fault in everything others do, gossip about it, putting others down because they feel it boosts themselves higher and better than others. My brother in law comes to mind, I have Judged him to be extremely Judgemental because that's all he does, judge the entire family, cousins and all on their choices & personal lives. I have had to tell him to stop and when in my House I have directly told him to stop or leave my home, yet he himself can't even hold down a job and why should he, he married into a rich family so he's better than all people in his mind.


but a person who judges on the moral principles of Christ, and even nonbelievers, society as a whole does the same thing, will judge and make judgment calls of nonacceptable acts, thus why we have laws against such things we Judge as evil, immoral.

as believers, Jesus said, remove the plank in your own eye before you remove the plank in others eyes.

this is a Judgment call, not Judgementalism. If for example, I have a cocaine addiction problem, how can I tell another addict they have a problem? But if I am an ex-addict (plank removed), I can very well judge one's addiction, how it will lead to ruin, etc, and try and help, get him into rehab and so forth.

pretty much what Luke 6: 37 - 42 is saying
But wouldnt you agree not everyone is the right fit to speak to those who need help. The former drug abuser may have more understanding than those who don' t get it. Or anyone who can remember a time when all seemed hopeless. I remember a time years ago being in a great depression and a good friend came over and spoon fed me soup for 2 weeks because she noticed me not eating.....no judgement ....but definately scriptural. And sometimes the hellp we give is just to seek out the right people to help someone.
Has anyone ever judged you....was it the judgement or the empathy that broke through?
 
But wouldnt you agree not everyone is the right fit to speak to those who need help. The former drug abuser may have more understanding than those who don' t get it. Or anyone who can remember a time when all seemed hopeless. I remember a time years ago being in a great depression and a good friend came over and spoon fed me soup for 2 weeks because she noticed me not eating.....no judgement ....but definately scriptural. And sometimes the hellp we give is just to seek out the right people to help someone.

sure I would agree with that, I was just using it as an example

Has anyone ever judged you....was it the judgment or the empathy that broke through?

sure I have been judged and also have had Judgemental people criticize me, by Brother in law :). no one can do anything Right in his view, only he is perfect
 
Hey folks,

Please remember the purpose of this thread is to talk about Luke's gospel. Let's all do our best to focus on the text as it posted for discussion.
 
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