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Well-Known Member
I say -----What Doesn't Define a Born again Person FOLKS Is ---A Man Made Religion Called Christianity --
NOTE: This is only for those who May be interested to know What Born Again Really Means -----Most on here will not be interested to know ----but there may be some LUKERS out there that just may want to know --------this is for them -----
NOTE: This is only for those who May be interested to know What Born Again Really Means -----Most on here will not be interested to know ----but there may be some LUKERS out there that just may want to know --------this is for them -----
| What defines a born again Christian? 1. Understanding the Term “Born Again” The phrase “born again” comes primarily from John 3:3, where Jesus tells Nicodemus, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.” The original Greek term translated as “again” (anóthen) also conveys the sense of being born “from above.” This highlights the divine origin of this second birth, distinguishing it from any mere earthly or physical transformation. Being “born again” refers to a spiritual regeneration whereby a person, by faith in Christ, is indwelt by the Holy Spirit and experiences a profound inward change. This concept is central to understanding one’s relationship with God-new life and the indwelling Spirit become the defining marks of a true follower of Christ. 2. The Scriptural Foundation • John 3:3-8: Jesus’ conversation with Nicodemus illustrates that this new birth is by the Spirit: “That which is born of the flesh is flesh, but that which is born of the Spirit is spirit” (John 3:6). • 1 Peter 1:3: “Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead.” • 2 Corinthians 5:17: “Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!” These passages emphasize that regeneration is an act of God. While one responds in faith, it is the Holy Spirit who accomplishes the internal transformation. 3. The Necessity of Regeneration The reason this new birth is necessary can be traced to humanity’s fallen condition. Scripture teaches that every person is spiritually dead before coming to faith in Christ (Ephesians 2:1-2), and no one can bridge the gap between God’s holiness and human sinfulness through good works alone (Ephesians 2:8-9). Thus, a supernatural renewal is required: • Titus 3:5: “[God] saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit.” • Spiritual deadness implies an inability to please God through one’s own efforts, highlighting the absolute necessity of the Spirit’s work. 4. The Process of Being Born Again Though only God can initiate and fulfill the new birth, Scripture shows human participation in the sense of repentance from sin and faith in Jesus Christ. This process may be outlined: 1. Conviction of Sin: One recognizes personal sin and spiritual need. 2. Repentance: A heart-felt turning away from sin and turning to God (Acts 3:19). 3. Faith in Christ: Trusting in Christ’s sacrificial death and resurrection for forgiveness and eternal life (Romans 10:9-10). 4. Indwelling of the Holy Spirit: The Spirit indwells, seals, and regenerates (Ephesians 1:13-14). Comparisons are made throughout Scripture between physical birth and spiritual birth. Just as an infant enters a new realm of existence through birth, so the believer enters a new realm of spiritual life through the Holy Spirit’s regenerating work. 5. Evidence and Fruit of the New Birth A born again individual reveals transformation in heart, attitude, and behavior. While works do not produce salvation, they are the result of salvation: • Change in Desires: A growing love for God, Scripture, and one’s neighbors (Matthew 22:37-39). • Desire for Holiness: Ongoing sanctification is fueled by the Holy Spirit (1 Peter 1:15-16). • Love for Other Believers: An outworking of genuine regeneration (1 John 3:14). • Fruit of the Spirit: Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). 6. Historical Consistency and Manuscript Witness Ancient manuscripts uphold the teaching on spiritual rebirth. Early papyri fragments such as the Rylands Library Papyrus P52 (dated as early as the first half of the second century) demonstrate that John’s Gospel (where Jesus teaches about being “born again”) was reliably transmitted from an early date. Among the Dead Sea Scrolls, while they predate the New Testament, their preservation of Old Testament texts confirms the consistent message of human sinfulness and God’s plan of redemption, which is eventually fulfilled in Christ’s offer of new birth. Early Christian leaders through the centuries wrote extensively about this transformation. Church Fathers like Justin Martyr (2nd century) and Irenaeus (2nd century) emphasized the life-altering nature of the faith, pointing to the power of the Holy Spirit in genuine conversion. This consistent historical thread supports the unchanging definition of “born again” laid out in Scripture. 7. Philosophical and Behavioral Implications From a behavioral standpoint, being born again reshapes a person’s worldview and ethics. Genuine faith yields tangible changes in conduct and overall life priorities: • Renewed Mindset: Romans 12:2 declares, “Do not be conformed to this world, but be transformed by the renewing of your mind.” • Christ-Centered Life Purpose: Life ceases to be solely about self, focusing instead on glorifying God and serving others. • Moral and Emotional Transformation: The Holy Spirit helps believers overcome destructive habits, replacing them with godly character traits. 8. Relationship to Baptism Though baptism itself does not cause the new birth, it is a command of Christ that symbolizes and confesses outwardly the inner transformation (Romans 6:4). Several biblical examples, such as the Ethiopian eunuch (Acts 8:36-38), show that baptism is an immediate and public identification with Christ once faith has been placed in Him. This demonstration of faith does not replace the spiritual reality of regeneration, but testifies visibly to what God has already done in the heart. 9. The Centrality of Christ’s Resurrection Integral to the new birth is Christ’s resurrection, which guarantees the believer’s hope of spiritual life. As 1 Peter 1:3 notes, this new birth is grounded in “the resurrection of Jesus Christ from the dead.” Early documents like the testimonies of Josephus (though brief) and the multiple attested gospel accounts underscore that Jesus was crucified and widely proclaimed risen, forming the historic basis for the Christian faith. For Christians, the resurrection power that raised Christ also brings believers from spiritual death to life (Ephesians 2:5-6). 10. Summary and Conclusion A “born again Christian” is defined by a supernatural experience of spiritual rebirth granted by God through faith in Jesus Christ. Scripture consistently describes this new birth as essential for entry into God’s kingdom. It addresses the universal problem of sin by introducing a personal, inward transformation that manifests outwardly in good works, spiritual growth, and a changed lifestyle. While the doctrine finds its primary foundation in Scripture, archaeological discoveries and ancient manuscript evidence confirm that its core teachings have been reliably preserved. The new birth is not just an abstract concept; it bears observable fruit in the believer’s life, rooted in Christ’s resurrection. This assures believers of both present spiritual vitality and future eternal hope. Those who respond to God’s call in repentance and faith experience this transforming work. It is at once deeply personal and universally necessary, defining the essential identity of anyone professing to be a follower of Christ. |
