BIBLICAL 3 FOUNDATIONAL TEXTS FOR PRAYING TO SAINTS
(1) Are the righteous dead aware of earthly events? Yes.
"There will be more joy in heaven over one sinner who repents than over 99 righteous ones who need no repentance (
Luke 15:7)."
(2) The next text has inspired an affirmation of The Apostles' Creed: "I believe in the communion of saints."
"Therefore, since we
are surrounded by so great a cloud of witnesses, let us also set aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us (
Hebrews 12:1)."
It is important to recognize what is not said--these deceased saints do not "precede" us; rather, they are alive and now surround us like spectators in a great arena, cheering us on in our race and sending us aid. in Hebrews the word for "witnesses" always means 'eyewitnesses." The interaction between deceased saints and struggling Christian athletes makes this text a foundational biblical justification for Catholic praying to saints.
(2) Right before the decisive battle of the Maccabean revolt (175-163 BC) between the Jews and the Syrian Greeks, Judas Maccabaeus has a vision of the late high priest Onias III and the prophet Jeremiah in which Judas learns that these 2 saints hold up Israel in fervent intercessory prayer for victory. Jeremiah presents Judas with a "golden sword" as a symbol of imminent victory (2 Maccabees 15:11-16, in the Catholic Bible). Some of Jesus' followers think that Jesus is actually the prophet Jeremiah raised from the dead (
Matthew 16:14). But, you say, that incident is not in my Protestant Bible. So what? It's history--and it attests the intercessory power of the prayers of deceased saints.
(3) Thus, we learn from Rev. 6:9-10 that deceased martyrs are well aware of what is transpiring back on Earth and engage in a intercessory prayer for vindication of the persecuted church.
When Protestants argue that praying directly to God is sufficient, Catholics offer 3 responses:
(1) Catholics don't ask the saints to perform miracles for them; they just ask them to offer intercessory prayer in their behalf.
(2) Who booted deceased saints from the corporate Body of Christ? If we ask fellow believers to pray for us, why shouldn't we ask for intercession from deceased saints who lived extraordinarily godly lives and are now closer to God?
(3) One Catholic acquaintance combined his faith in both the power of holy relics and praying to saints with this response to my query: "I went to Italy to the tomb of a saint and asked him to pray for my wife's congestive heart failure and she was cured!" That testimony hurt because I've been praying in vain for years for healing of a close friend who suffers from congestive heart failure.