That's kind of like "What year was Jesus born?"
Correct answer: nobody knows!
Yet so much determination contained in certainty! Leaves me in chaos over being eliminated ...
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That's kind of like "What year was Jesus born?"
Correct answer: nobody knows!
And my answer ... why does this even matter? It's a variance of 7 years ... maybe ...
Methinks I'm going to have to ask some questions about this quiz.......
I've done the first draft of my sermon - now to get it down to the allotted ten minutes!
Actually long, long ago in a galaxy far, far away there was a huge debate on this site (or was it the original?) about your academic credentials and all those United Church bigwigs you knew who pleaded with you to come to WC and save us all. I don't remember exactly how I got involved in that but I was kind of designated as the person who'd confirm stuff with you. In response you never were able to say who your United Church friends were, but you did send me information about your academic background (including several academic papers you've written - or co-written if I remember correctly.) None were written while you taught at Harvard, but reflected you teaching at a - well - smaller college. We'll leave it at that. None of them reflected that you were a biblical scholar, either. I promised you that I wouldn't reveal your name (because you like to throw around your insults and your claims of academic excellence hiding behind the anonymity of the internet.) Fair enough. I keep my word. I won't mention your name. But it's interesting that in the year 2018 - when pretty much everything is available to everyone with a computer - when I google your name the results I get (in order) name an actor, a scientist, a guy who runs a driving school, a guy who runs a ceramic art gallery, a real estate agent, a current professor of Communications at a New Jersey university - and it ain't Princeton, an "information science pioneer" who died in 2012, a lawyer, an insurance salesman, a guy who's an expert on volcanoes in Hawaii, a guy who's written an article about blood viscosity. I'm on to Page 4 of the Google results now. No biblical scholars yet. And being not entirely unfamiliar with the academic world even if I do dwell in the ghetto, when I've mentioned your name to folks I know who are biblical scholars in both Canada and the United States, I'm met with a blank stare and a "never heard of him." Interesting. That's all.As far Steve's expected slender of my academic competence, I remind readers that he has not viewed my resume, including my many assigned papers read at several national and international conferences and my workshops and lectures at other universities. Nor does he know about my roles in teaching courses at Harvard at both the undergraduate and graduate level.
An attempt which says far more about you than it does about me.Mystic said:Still, I feel the need to rub his nose in his ineptness as an exegete
Post away, bud.Mystic said:and so, I repost the offending post, together with a preliminary dismissive analogy ...
"Hopefully" leaves so many possibilities.Mystic said:... as a prelude to my hopefully permanent goodbye.
[/QUOTE]To be fair, some posters here recognize that my previous several returns to this site after a prolonged absence have encountered immediate insults which I chose not to ignore. But Steve's exegetical ineptness bothers me far more than chansen's illiterate screed because his comments gain considerable cache on a site as academically misinformed as this one. The presence of his ilk here prompted my slumming reaction. As far Steve's expected slender of my academic competence, I remind readers that he has not viewed my resume, including my many assigned papers read at several national and international conferences and my workshops and lectures at other universities. Nor does he know about my roles in teaching courses at Harvard at both the undergraduate and graduate level. Still, I feel the need to rub his nose in his ineptness as an exegete, and so, I repost the offending post, together with a preliminary dismissive analogy as a prelude to my hopefully permanent goodbye.
Consider the line from John Dryden's famous poem: "None but the brave deserve the fair." No one disputes the implication that only the brave deserve the adoration of beautiful women. Set aside for the moment that this implication is sexist nonsense. To use Steve's demented logic, it would be appropriate to understand this line in terms of other loftier usages in which "fair" denotes "just," so that the text warrants an exposition on how only the brave serve justice. It is equally absurd to sermonize on Proverbs 13:24: "Spare the rod and spoil (hate) the child" by invoking the comforting pastoral image of the shepherd's rod or staff in Psalm 23. The use of the "rod" image in Proverbs is consistently punitive and is closely allied with the celebration of corporal punishment and discipline there. One may object to Proverbs' perspective on discipline, but to apply 13:24 to a message of comfort and gentle guidance amounts to eisegetically butchering the text. In that light, I repost my critique of the post in question with the certainty that his incompetence as an exegete is self-evident.
--------
revsdd: "One needs to study the text before deciding on how to apply it. That's called exegesis. A simple example: Proverbs 13:24.
"Those who spare the rod hate their children; but those who love them are diligent to discipline them."
This is the famous verse usually incorrectly stated as "spare the rod and spoil the child." It is commonly used to justify the corporal punishment of children, so it's very easy for a person to do no exegesis of the text, be convinced that corporal punishment is right, search this verse up and then apply it by using corporal punishment of their children. That's applying a verse without exegesis, but only with eisegesis."
I initially decided to let this post go unchallenged because of the common modern abuse of this text and because the lack of board moderation here prevents me from constructive engagement in threads, but I have decided to respond to you, Steve, because your interpretation has inadvertently misled several posters to misinterpret this text. Ironically, your failure to research authorial intent in the relevant contexts of Proverbs' use of "the rod" makes you guilty of eisegesis here. Here is the first of several text from Proverbs that establish this point:
"The rod and reproof give wisdom, but a mother is disgraced by a neglected child...Discipline your children and they will give you rest...By mere words servants are not disciplined; for though they understand, they will not give heed (29:15, 17, 19)." The point is that words of admonition and comfort can provide understand, but often this understanding often does not lead to obedience. Thus, for Proverbs, when words are not enough, the cleansing punitive rod is needed: "Blows that wound cleanse away evil; beatings make clean the inmost parts (20:30)." Note the contextual reference to "youths" in the preceding verse.
Rev. Steve: "Proper exegesis would have to do a full study of how the image of "the rod" is used in Scripture. For example, contrast this with "your rod and your staff they comfort me." Also, the rod is a tool used by a shepherd to guide the sheep, not to beat them.
Here, at least, you fail to grasp the relationship between language and culture. Baseball fans speak of a great pitcher's "filthy stuff," by which they don't mean that the pitcher cakes the ball with mud and dust, but rather that the ball curves and dances to elude the hitter. Similarly, the context of a biblical focus on the comforting and guiding "rod" always makes clear that a sheep metaphor is envisaged (see Psalm 23).. In the Pentateuch, the rod or staff symbolizes God's wonder-working signs (see especially Exodus 4:17).
Rev. Steve: "How can we justify the image of the rod as both a source of comfort and guidance but also a source of physical punishment?" Also, one would have to deal with the proper meaning of "discipline." Is it synonymous with punishment? Or does disciplining children mean teaching them or guiding them."
In Proverbs parental use of "the rod" means both corporal punishment and discipline: "Do not withhold discipline from your children. If you beat them with the rod, they will not die. If you beat them with the rod, you will save their lives from Sheol (Proverbs (3:13-14)."
Though not synonymous, it clearly includes the connotation of punishment, as both Proverbs and Hebrews make clear:
"My child, do not regard lightly the discipline of the Lord or lose heart when you are punished by Him. For whom the Lord loves He disciplines and scourges (or "flogs"--Greek: mastigoi) everyone He accepts as a son (Hebrew 12:5-6)." Here Hebrews quotes Psalm 3:11-12 and translates the Hebrew for "reprove" as "scourge." Whether one accepts this translation or not, it clearly expresses NT values and fits well with the Proverbs' teaching on corporal discipline. Even Paul's metaphorical use of "rod" distinguishes it from gentle love: "Am I to come to you with a rod or with love in a spirit of gentleness (1 Corinthians 4:21)."
Great! Now I feel better! I'll check back in a few months to see if any civility has been imposed on board moderation.
Mystic said:as a prelude to my hopefully permanent good-bye.
Mystics quote from above -------"One needs to study the text before deciding on how to apply it.
unsafe says and posted scripture
I agree with this statement -----But The Holy Spirit should be directing the study not man in my view -----No Man can rightly divide God's word without the direction of the Holy Spirit Period -----
This word rod has many uses and needs to be looked at very carefully when dealing with Proverbs 13:24 or any other scripture dealing with children's behaviours and beating and discipline ------ The Bible is a Spiritual Book not a physical book and all Scripture in this Book called the Bible will have a Spiritual meaning ------we Humans will find a Physical meaning but that is not the real message -----The real message will be Spiritual and will always point to God and His will for us spiritually ---so Proverbs 13:24 is not about physical beatings with a rod -----it is all about training the Child to God's ways to keep them from defiling themselves ------
Proverbs 22:6 (KJV)
6 Train up a child in the way he should go: and when he is old, he will not depart from it.
----unsafe says and posted scripture -------Here we see below God disciplines His sons and daughters ------When we sin we reap the consequences ---- continual sinning will harden our heart and we become spiritually Dead
Hebrews 12:7-10 (CEB)
7 Bear hardship for the sake of discipline. God is treating you like sons and daughters! What child isn’t disciplined by his or her father? 8 But if you don’t experience discipline, which happens to all children, then you are illegitimate and not real sons and daughters. 9 What’s more, we had human parents who disciplined us, and we respected them for it. How much more should we submit to the Father of spirits and live? 10 Our human parents disciplined us for a little while, as it seemed best to them, but God does it for our benefit so that we can share his holiness.
unsafe says and posted same scripture different bibles
God is a God of Love ----there is no anger in God's love -----Where in any scripture does it say a child was beaten with a rod ---there is no such scripture -------the scriptures say this about a child ------
Deuteronomy 1:39 (NLT)
39 I will give the land to your little ones—your innocent children. You were afraid they would be captured, but they will be the ones who occupy it.
(ERV)
39 You thought your little children would be taken by your enemies. But those children, who are still too young to know right from wrong, will go into the land. I will give it to them. Your children will take the land for their own.
unsafe says and posted scripture and commentary
So if the child is innocent in God's eyes until they know right from wrong ------why then would God say beat your child with a rod ------God here is speaking of not physical punishment but Train your Child to God's ways at an early age so that the child doesn't Die spiritually ---
unsafe says ------There is a Rod of God ------this rod symbolises God's word ------
Bible verse about Rod as a Symbol of God's Word
Rod as a Symbol of God's Word (Forerunner Commentary)
Proverbs 13:24 (AMP)
24
He who withholds the rod [of discipline] hates his son,
But he who loves him disciplines and trains him diligently and appropriately [with wisdom and love].
Proverbs 23:13 ►
New International Version
Do not withhold discipline from a child; if you punish them with the rod, they will not die.
unsafe says -----this is saying ----if you punish them with the Word of God they won't die spiritually
Proverbs 22:15 says this -----
Proverbs 22:15 (NKJV)
15 Foolishness is bound up in the heart of a child;
The rod of correction will drive it far from him.
unsafe says
Beating a child with a rod will not change his heart -----God is the only one who can change a heart -------no corporal punishment will do that
The rod here is God's word ------All Glory is God's
unsafe says
So extensive study is needed when you come up against hard scripture ----allowing the Holy Spirit to be the guide not us ---And Mystic or no one else has mentioned that -----
If we can rightly divide God's word we can certainly wrongly divide it as well in my view ------
PilgrimsProgress said:Back to Mark 1:40-45
I need some help with this question - "What theological issues does the passage raise?"
Theological issues are issues which inform us about God/Jesus/Holy Spirit.
Or, they challenge or previous knowledge/understanding of either.
Jesus indignation/compassion what does either tell us about Jesus or challenge what we already know about Jesus?
The instruction to present himself to the priest. How dies that fit into Jewish Law and what does Jesus giving that instruction mean?
The same for the sacrifices.
What does Jesus mean when he instructs the Leper not to tell anyone about him.
These are theological issues present in the this pericope.
What Sunday do you preach?