Different spin on the same thing, really. Jesus sees it as the community sharing. The "establishment" sees it as him and his disciples begging from their followers.
There is only one Gospel reference to how Jesus and His disciples supported themselves financially. His female disciples who traveled with Him worked to serve them and support them financially:
"The Twelve were with Him as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom 7 demons had gone out, and Joanna, the wife of Herod's steward Chuza, and Susanna, and many others, who provided for them out of their resources (Luke 8:2-3)."
Joanna later becomes a courageous missionary apostle in association with Paul's ministry:
"Greet Andronicus and Junia (the Greek form of the Hebrew name "Joanna"), my relatives, who were in prison with me.; they are prominent among the apostles, and they were in Christ even before I was (Romans 16:7)."
To qualify as an apostle, Joanna (Junia) met the requirement to be an apostle (see 1 Cor. 9:1) because, as a Jesus follower from the beginning, she probably witnessed Jesus' resurrection appearance to the 500+ (1 Cor. 15:6). Joanna was not only imprisoned for her Christian witness; earlier she had the
courage to join other Galilean women in maintaining the vigil at Jesus' cross (Luke 23:49). She continued her service at the tomb, where she came to help prepare Jesus' corpse for burial (24:10), but instead saw a vision of angels announcing Jesus' resurrection.
Early church Fathers celebrated Junia's status as a female "apostle," but eventually her name was changed to "Junias," a man's name, to refute the claim that women could have a leadership role in the apostolic church. Thus, the male name "Junias" appears instead in the KJV. But "Junia" was a common woman's name and "Junias" was virtually unprecedented as a man's name!