So I managed to watch the Trump video. 4:42 of - well - Trump. He doesn't really say very much about the so-called "war on Christianity." He takes some shots at Muslims, and some shots at Obama (who's now "a great guy," by the way, since they met at the White House.) He laments that Christians don't have "power" anymore - I think he meant political power because he spoke of lobbies and voting blocs. (I didn't know we were supposed to have such power.) The only concrete example he gives of a sign of the "war on Christianity" is that people don't say "Merry Christmas" in department stores anymore. Wow. That's what I call persecution. I find it hilarious in one sense and infuriating in another that Jesus tells his followers to expect persecution, and then Christians in this part of the world whine and cry over petty little things that don't affect our ability to be Christians one single iota. Truly sad.
There is, of course, no "war on Christianity" in the United States. Or in Canada for that matter. That WalMart greeters not saying "Merry Christmas" is considered to be part of a "war on Christianity" is ridiculous and offensive to the hundreds of thousands (even millions) of Christians who are regularly persecuted for their faith in various parts of the world. There is, perhaps, a battle against the concept of Christian privilege, and there is the idea that "Christianity" or "Christian values" should control the state and be enforced by the state. Of course, if that were the case then we'd be little different from the Islamic theocracies that so many evangelical/conservative Christians rail against on a regular basis. As Jesus said, "My Kingdom is not of this world." Interesting, then, that Jesus' followers (at least some of them) want to establish a de facto earthly Kingdom in Jesus' name - certainly raising the question of how closely they're following the way of Jesus, and how closely they just want power for the sake of having power and forcing a particular world view on others. It's a weak faith that feels dependent on the state to help propagate the faith and that feels threatened when the state chooses not to do so anymore. A very weak faith.