Also at pentecost in Acts 2:3 the holy spirit is seen as a tongue on fire on each person.Yet we see in the old testament that the holy spirit comes by flame or fire and only to a select few. Was it changed in the new testament?
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Also at pentecost in Acts 2:3 the holy spirit is seen as a tongue on fire on each person.Yet we see in the old testament that the holy spirit comes by flame or fire and only to a select few. Was it changed in the new testament?
The disciples were presumably baptized since they themselves already baptized others during Jesus' public ministry (John 4:1-2).Were the disciples baptized? It seems there was a significant gao between any baptism they might have had and the reception of the Spirit. Why would God only provide the experience of the Spirit to people through baptism?
As much as I like the Great Commission, this discussion provides more weight in my view to the possibility the author of Matthew added this story to legitimize the practice of baptism.
But that is just a presumption. And this is relying on John which you regard as most authoritative of the gospels and I regard as least authoritative.The disciples were presumably baptized since they themselves already baptized others during Jesus' public ministry (John 4:1-2).
Cambridge University scholar, C. H. Dodd, wrote a magisterial book, "History and Tradition in the Fourth Gospel" in which he demonstrates that John is even more accurate in its historical details than the Synoptic Gospels. Progressives can't get away with begging the question by arguing that any teaching of Jesus that doesn't serve our woke agenda must be inauthentic. To that end, tonight I will post a new thread that demonstrates 4 ways that the Great Commission refutes the standard woke talking points. I'm starting a new thread because I don't want to dominate this one.But that is just a presumption. And this is relying on John which you regard as most authoritative of the gospels and I regard as least authoritative.
That's arguing from authority, though. What are the actual arguments? Because Bible Studies is ultimately a branch of the humanities and has no absolute test of "truth" as in the physical sciences where a replicable experimental result or observation sets a standard for establishing truth. The best a humanities field can manage is "widely accepted" as the basis for "probably true". One man's book, no matter how magisterial, does not automatically make something true. I'm sure that someone with the time and effort could find scholarly refutations of Dodd's arguments. And, to be clear, I am saying this as someone with a background in the humanities myself so I'm not dissing the field, just suggesting that "xx says yy so yy is true" is just as problematic in humanities as in sciences, if for different reasons.Cambridge University scholar, C. H. Dodd, wrote a magisterial book, "History and Tradition in the Fourth Gospel" in which he demonstrates that John is even more accurate in its historical details than the Synoptic Gospels.
That's arguing from authority, though. What are the actual arguments? Because Bible Studies is ultimately a branch of the humanities and has no absolute test of "truth" as in the physical sciences where a replicable experimental result or observation sets a standard for establishing truth. The best a humanities field can manage is "widely accepted" as the basis for "probably true". One man's book, no matter how magisterial, does not automatically make something true. I'm sure that someone with the time and effort could find scholarly refutations of Dodd's arguments. And, to be clear, I am saying this as someone with a background in the humanities myself so I'm not dissing the field, just suggesting that "xx says yy so yy is true" is just as problematic in humanities as in sciences, if for different reasons.
I'd say it is more scientific than Biblical scholarship but much less so than chemistry. At least you can do statistical analysis to look at how past conditions have developed and then make predictions to see if the pattern holds true in future. Biblical scholarship is mostly looking at texts and saying what you think they mean based on the original languages, cultures, etc. as well as one's own theological leaning. Nothing really testable and the closest thing to a standard of truth is consensus. And that's not a bad thing necessarily (literary criticism has the same problem, for instance), just a feature of the discipline that means you cannot claim "truth" without some kind of qualifier since there's no way to objectively "test" your hypothesis beyond seeing if it holds up when new texts or archaeological evidence come to light.Yes.
There are people who think economics is a "science". Ouch.
Yep, which is why it scores well below the natural sciences. The human factor makes it much harder for predictions made using a hypothesis developed from past evidence to be tested.Well, fair enough, except that Economics, as a science, has what I consider to be a "fatal flaw". And that is that human purchasing decisions are rational.
I majored in Economics to about a third year level, and could do some sophisticated mathematical modelling of systems, and produce answers. But as we all know, humanity often, or always, confounds these predictions.
My big issues is that completely irrational concepts proven false repeatedly can still be the accepted truth in economics. Neoliberalism makes little sense.
Trickle down economics just helps the rich get richer without doing much for others. Lower business taxes increase the power of established businesses making it harder for new businesses to get established. Entrepreneurs look at opportunities and risks which depend on infrastructure, potential markets, suppliers, and potential customers.