revsdd
Well-Known Member
This is what my Bible
Jas 1:1 James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion:: Greeting.
This made me wonder . Is this a Jew who followed Christ Jesus . Writing to just Israel ? Or a Brother in Christ writing to those who are trying to walk with GOD?
As you have said there can be no mistake. I myself feel he is writing to help those who walk with Christ.Read please rev steven what I wrote to unsafe . About
The spirit of man ---Changed to a child of GOD
The flesh or body--To be taken away with it"s sin--A new Body in the life to come
The Holy Spirit ---GOD In us , with us always
And GOD said let us make man in our image and likeness. So GOD created man in his own image.Male ,and female, He made them. Gen 1:26-28 my interpretation.--The Glory is GODS. Rev Thanks to our Lord Jesus Christ.
James himself was almost certainly a Jew who followed Jesus Christ. It seems likely, based on the contents of the letter, that his primary intended audience was probably Jewish Christians - Jews who believed that Jesus was the Messiah. Please note - they were "Christians." Did he intend the letter to be read only by and applicable only to Jewish Christians? Likely not. In fact, most likely he hadn't thought about the possibility. The reference to the "twelve tribes in the Dispersion" is not necessarily a reference only to Israel. It's clearly symbolic language. It's not a term used anywhere else to refer to Israel, and in a letter that's steeped with Jewish imagery it's not likely that James would have invented a phrase to refer to Israel. It's also worth noting after the exile to Babylon and the subsequent dispersion of the Jews throughout what would become the Roman Empire, the twelve tribes no longer existed in any physical sense.
Certainly, though, it's possible that James may have thought that his writing would be addressed only to Jewish Christians. The church, acting under divine inspiration, believed otherwise; that it had a far wider application and importance. The church, acting under divine inspiration, included James as a part of the New Testament canon. It is now Scripture for all Christians - of Gentile or Jewish background. There have been some over the years who would have preferred that it be excised from the New Testament canon. Martin Luther, among others, was not a fan - although he didn't argue for its exclusion.
So, unless you want to argue that the church was wrong in choosing to include James as a part of the New Testament canon, you have to deal with it. You can't just dismiss it on the basis that "it's addressed to someone else." You, too, have to contend with the words "confess your sins to one another," as James argues that Christians are to do.