Remit 6: One Order Of Ministry

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Carolla said:
Re Discernment process - I know we have a lengthy and IMO good/effective process for those discerning a call to ministry. If I recall correctly, part of it considers the type of ministry - but as far as I recall it includes only the distinctions of Diaconal and Ordained - DLM is not part of it. Is that correct? So if one desires to be a DLM, is there presently any equivalent sort of process?

Prior to moving out here last year I served on a Discernment Committee. I remember distinctly that our discernment examine all three ministry streams, Ordained, Diaconal and Designated Lay.

Carolla said:
Another question/thought - and I suppose one might need to look further into the Office of Vocation material - if presently the DLM positions require annual appointment by Presbytery, then with the change to three court model a problem arises in terms of such appointments, as Presbytery will no longer be in existence. So do you think any of this in relation to addressing that future situation?

First things first. The new regions have not been affirmed yet. Not likely to be set until GC-43. GC-42 reconvenes in about an hour to nominate the Boundaries Committee that will undertake the work of establishing the Regions in number and their bounds.

GC-43 will also deal with implementation of the One Order Remit. Which will likely have to take into account new structures such as Office of Vocation.

Of course if One Order of Ministry passes as proposed the issue of DLM becomes moot. The Office will fade out of existence as current DLM's graduate up to Ordained or revert to Lay members.

GC-42 did propose frameworks for the new structures so that we had a better idea of who would be accountable for what. Until the Regional Boundaries come in to being we are operating on the current structure.
 
crazyheart said:
Just thinking out loud, wouldn't it have made more sense to have a structure in place

before voting on things. It is like a book with no plot.

GC-42 did actually (Well more the Comprehensive Review Special Commission to be precise-Plenary just agreed with it after some poking and such) design the responsibilities of the new courts that will be formed. Of course none of that comes into play until some time after GC-43 and I expect that most of the GC-43 Triennium will be filled with various moves from existing system to future system.

It really isn't the first-time that the Church writ large has done this kind of thing. We move boundaries all the time. This will be the first en masse movement since Union as far as I recall.

Of course we don't even know how many or how big the new regions will be. We will be deciding that sometime after 11:30am Easter Time.
 
Tis goes o aD continuum ... as we don't know any better than when YeZu said to go underground and the lights went out in GEO Ghia ... Jack of all partisan trades ...
 
Hello - did you miss me? I think about you folks often (sweetness & love!)

I'm DLM, recognized through a process that was in place between the grandfathering and the present situation... so I'm of no help in explaining the requirements. And I work in an urban team setting, so that is very different from the vast majority (95%) of DLMS. Also, the reasons for why I chose this stream vs another, and whether I feel called, and whether I feel I should be ordained... aren't so straightforward as laziness, or inflated ego. Anyway, here I am.

Regarding the appointments, and Pinga's point about 15 years later, everyone is equally capable... that's where it raises my eyebrows. I am coming to agree with Revjohn that this is a badly formed Remit, and coming to agree with Carolla that we don't really have a sense of what problems it intends to fix and how it plans to do that. So the whole thing is unnecessarily creating a lot of angst and pain.

I don't know if DLMS are driving the process. I don't actually know many DLMS (We don't have a club or graduating class or anything to help us organize.) I find it difficult and hurtful to imagine that DLM input comes from an inherently selfish or mis-guided place, since we're mostly all good folks here and the checks and balances are present. I have witnessed the cry of "JUSTICE!!!" to steer important conversation, but on the ordained side as much as anywhere else. And yes, hierarchy does exist sometimes, because of individuals, not policy. Heck, even I'm guilty of that for recognizing the value of mDivs where they shine through.

Regarding the appointments, and Pinga's comment about equal capacity after some time - that is a particular part for me. If I was to leave my position without being appointed directly into a new position, at present my DLM status should, by the policies, cease to exist. The mechanism to re-admit me as a recognized DLM in good standing doesn't exist. That means essentially, the time, learning, & competence etc I have amassed in 15 years has no way to be recognized going forward into a new appointment. Maybe that is as simple as a supportive Pastoral Relations committee working to smooth the rough spots, but it is impossible to count on that since it isn't policy. Maybe this policy issue can be solved more easily than with this remit.

A question I've been asked since this Remit: "do you want to be ordained?" That isn't what this remit is about, it isn't what drives the remit, and it isn't something I can or should answer in the context of putting my coat on to head home after a long contentious meeting. I wish the remit was clear about its main purpose and goals. I remember from GC42 that the biggest drive I heard was to respond to the ecumenical world about whether our UCC ministers who are diaconal or DLM could take offices in or with other denominations that might have a requirement of "ordination." If someone capable and empowered in our system was turned away from another system, could the UCC address that with a revised "ordination" understanding? The other main point was around 'quality education and competence' which again to Pinga's point, is that it comes in many ways, especially for different people in the many ways they can learn. Competence should be a top factor in any ministry.

Stephen - you mentioned about the original idea of DLM being local and short-lived. That perspective was set aside some time ago, as it was realized that DLMS generally see their roles beyond local, time-specific. I'm positive it was set aside long before this remit was circulated. It is a reason that DLMs might ever be considered for ordination as per this remit.

I think, unhelpfully, that I'd like to see the good parts of this remit discussion separated out from the crap, and someone to say "HOLD ON- we'll scrap this and try again for GC43. Somehow there has to be a voting response other than "NO" in order to get to the point of the issue.

Ttfn! Nice to 'see' your smiling faces. I miss the community here.
 
Stephen - you mentioned about the original idea of DLM being local and short-lived. That perspective was set aside some time ago, as it was realized that DLMS generally see their roles beyond local, time-specific. I'm positive it was set aside long before this remit was circulated. It is a reason that DLMs might ever be considered for ordination as per this remit.

Nice to see you back! Stay for a while, set a spell, take your shoes off.

As to the above - I believe it was John who said that, but regardless, he's right. And you've basically demonstrated my point - the process is being driven by DLMs who went into designated lay ministry and then decided that they didn't like the restrictions of designated lay ministry and so decided to advocate for changing rather than accepting the restrictions that already existed when they became DLMs.

I should point out that I didn't say that all DLMs support this. I know DLMs who think it's a terrible idea. I did say that it's being driven by DLMs - those who support it.

I oppose the remit not on "justice" grounds. I don't see a "justice" issue here on any side of the question, unless we're going to reduce justice to just "I should get as much as her/him" or "I should get more than him/her." Whichever. I oppose it because it is saying that lay ministry is only ministry if it looks and walks and talks like ordained ministry. I oppose the remit because it actually devalues the ministry of the laity by saying that lay ministry is only real ministry if it looks like ordained ministry.
 
Re: "Didn't like the restrictions" - I don't remember there being restrictions that were made clear or I was warned about. No mention was made when I moved from one church to another. I wonder if that was part of the thinking in the beginning, and it was never quite accurate - and who wants to lose good and capable people who are coming up through a new path? That was the kind of support I had from E&S and various others. I know the awareness of geography/time being inaccurate is at least 7 years old, if not more, but the lack of focus on it has been much longer in my experience (which is very different than other DLMS as I said). *Edit - the "call" to DLM I wonder is more like an early step towards ministry and might be tentative because of life circumstances or job circumstances (not laziness or lack of commitment).

So "Driving this" as a term is difficult. Working on an issue to find a resolution might be considered "Driving this", but when that is said in a context where "this" is a problem, then it sounds contentious. Ordained clergy might not drive it because it doesn't really impact them (that I have heard in a substantial way). DMs might or might not get involved if not being ordained has prevented them from sought-after roles. The topic made it this far - could be committee mumbo jumbo that allowed a sloppy remit, but I'm sure there is merit to the root issues. Like addressing retention of DLM credentials, addressing ecumenical roles, like clarity on call and process and value. For DLMS who lose their status, and people losing out on jobs, It is worth driving "this" to deal with these things one way or the other. Plus, I'll add that if some of the creative ways DMs and DLMS are educated, or the paths they have taken open up new possiblities for well-trained clergy or for elevating people to ministry who are barred by something from a masters, what is bad about that?

I've heard a few ordained folks talk about "devaluing" designated lay ministry - I don't get it. I'm doing ministry not to get pats on the back, or win hero biscuits from 'those smart educated people'. I'm doing it because I have gifts to share. Every day, it looks very similar to what any ordained, except when the sacraments come up. And what they do often looks similar to what I'm doing. "Devaluing lay ministry" is a weird concept that sounds like eloquent devaluing of lay ministry.
 
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Birthstone said:
Hello - did you miss me? I think about you folks often (sweetness & love!)

Sure we did.

Birthstone said:
A question I've been asked since this Remit: "do you want to be ordained?" That isn't what this remit is about, it isn't what drives the remit, and it isn't something I can or should answer in the context of putting my coat on to head home after a long contentious meeting.


I beg to differ

Remit 6 said:
The Question:

Does the presbytery/pastoral charge agree that there should be one new order of ministry encompassing the present categories of recognized designated lay ministers, diaconal ministers, and ordained ministers, with ordination to the ministry of word, sacrament, education, service and pastoral care as the single rite of entry, and with provision for the continued identity of the diakonia within the ordained ministry?

-One new order encompassing the present categories.
-provision for the continued identity of diakonia within the ordained ministry.

All will be ordained. All will have access to sacramental privilege only the diakonia will be permitted an opportunity to continue their specific identity. Ordained of course will continue to be ordained. Designated Lay Ministers will be removed from the Laity and be ordained. As Steven points out, there will be no office of Lay Ministry anymore if the remit passes.

And the first section in the Background makes the intent crystal clear.

Remit 6 said:
Background:

The 42nd General Council 2015 approved, subject to remit, the recognition of one Order of Ministry within the United Church known as the ordained ministry, and:

[FONT=Open Sans, sans-serif]One order of ministry within the United Church known as the ordained ministry.

Quickest way to make everything equal is to render everything the same.[/FONT]

Birthstone said:
Competence should be a top factor in any ministry.

Enter the Office of Vocation. And the work of the Office is simplified if there is only one stream of ministry and one standard of competencies.

Birthstone said:
Stephen - you mentioned about the original idea of DLM being local and short-lived. That perspective was set aside some time ago, as it was realized that DLMS generally see their roles beyond local, time-specific. I'm positive it was set aside long before this remit was circulated. It is a reason that DLMs might ever be considered for ordination as per this remit.

Actually it was me that mentioned the original intent of DLM. It was set aside prior to this iteration of Remit 6 which actually moved the conversation one step forward towards One Order of Ministry. I know that GC-40 called for a remit to test the following:

GC-40 Record of Proceedings said:
GC-40 2009-159

Motion as Amended That the 40th General Council 2009 adopt the policy that: Designated Lay Ministers may be appointed by the Presbytery/District only to a Pastoral Charge or Presbytery/District Accountable Ministry; and while under such appointment, such Designated Lay Ministers are members of Presbytery/District that made the appointment; at the end of the appointment, the presbytery and Designated Lay Ministry discern together questions of ongoing ministry and Presbytery/District membership. And further that the 40th General Council 2009 authorize a Remit to the Presbyteries/Districts with respect to the following changes to the Basis of Union, in order to reflect this policy:

Thanks for popping back in. Don't stay a stranger!
 
I certainly have no issue with DLMs retaining their DLM status between appointments. I think it's foolish that they wouldn't, in fact.

And, yes, sometimes not being ordained prevents Designated Lay Ministers from certain sought after roles, just as not being licensed to practice medicine might prevent nurse practitioners from certain sought after roles. Actually, the relationship of nurse to doctor is not a bad analogy for the relationship of Designated Lay Minister to Ordained.

In medicine, there are nurses, nurse practitioners and doctors. In the church there are Designated Lay Ministers, Diaconal Ministers and Ordained Ministers. In neither case would I say that any of the three are more important than the others. Just that they have different training and different roles and not all are able to do the same things.

As for
Birthstone said:
I've heard a few ordained folks talk about "devaluing" designated lay ministry - I don't get it. I'm doing ministry not to get pats on the back, or win hero biscuits from 'those smart educated people'. I'm doing it because I have gifts to share. Every day, it looks very similar to what any ordained, except when the sacraments come up. And what they do often looks similar to what I'm doing. "Devaluing lay ministry" is a weird concept that sounds like eloquent devaluing of lay ministry.

I think you're conflating lay ministry (the folks in the pews) with Designated Lay Ministry. My point is that lay ministry is devalued if the "office" of "Designated Lay Minister" is abolished by saying that Designated Lay Ministers need to be ordained for them to function in ministry. If a Designated Lay Minister can't function effectively as a "Lay" minister then what value does the United Church place in lay ministry?
 
Hi all - re: the question of "do I want to be ordained" - The creation of remit 6 and following discussion is not the same as a discernment process, so having an on-the-spot conversation about the one person's discernment and ordination thoughts, especially if that experience happened some time ago, is not going to happen well for anyone quickly and isn't helpful to the discussion.

Different training for different jobs leads to different opportunities, but in this case of cross-denomination labelling, many opportunities are available within the denomination and then not in other denominations. This remit (and the thinking behind it) considers that our active ministers in the recognized DLM stream who have completed their requirements are in fact competent to handle those roles.

Devaluing DLM - see, that's a weird conversation - I don't get it. A DLM isn't the same as the lay person in the pews - the training/requirements have changed that. I'm not devaluing anyone's role (Lay or otherwise) when I take training/meet requirements that elevate my capacity and body of knowledge in order to play a part as the Church sees me suitable for. Is the Church devaluing an ordained minister's role & training when it creates a DLM stream? That feels like more of the undercurrent that is at play here. Maybe the undercurrent is really a worry about devaluing ordination. I have never understood this concern of "devaluing the DLM." I've also heard about that from a DM perspective, but the explanations about it have been unenlightening. Personally, I see myself growing into my calling, and it started where it started, and it isn't over. It has evolved. I'm not comparing my ministry to anyone but my own, aside from striving for excellence and picking up great ideas from others along the way. Hopefully everyone is doing the same. If the real issue is "why would people do a long masters degree to do ministry", then ask that question. Let's not fancy it up into what feels like exactly the opposite of valuing DLMS because it takes us away from focusing on the real conflict.

The Remit includes standards for excellence in training and competence. It addresses some faults in the functional system. It has opened some big questions about what ordination is, and how different streams of education, experience and path are reconciled into a system. On some levels those questions are vital. On some levels, competent, called people in well-fitted ministries is of day to day importance as well. Some will lean towards one area and actively point fingers at the other side. Others will do that in a underhanded way. Some will remain in the mushy middle and move us forward. I don't know how this will all go, but as long as we've made sure we've ordained, commissioned, appointed, and discerned well with one another, we'll probably manage to do some good along the way.
 
Happy New Year.


I chaired my local church board meeting where we had to vote on this and I attended Presbytery where we had to vote as well. Two different outcomes of the vote.

Me: 59 years plus in United Church. From baby to now starting the senior years….

We have had several different clergy in our local church and many come and go through Presbytery, and in my humble opinion it is the individual gifts and talents which are important not the credentials. You can have leaders who are good at preaching, visiting, pastoral care etc and those who are not.

I am tired of hearing about the additional training for the sacraments/elements and theology. I have yet to be able to tell who has this training and who does not when it comes to leading communion and or worship. From local UCW meetings where they do their own communion, camp services, youth groups, and at the congregational level, non-clergy led communion does happen. Does this make the experience any less meaningful? I think not.

I understand the differences and the commonality of all the divisions we currently have. At the end of the day it still comes down to the local relationship. I cannot tell you that based on education that any one was better than the other. Was anyone more or less spiritual, caring, well spoken, worked with youth, etc based on education….all depends on the individual.

I could go on and on but this pretty much sums up my experience, poor English/grammer and all.

I am very curious on how our court system is going to play out. Going to be an interesting 5 years as devlope and work out new processes. One of my fears for those in leadership is peer support. Local Presbyteries had the opportunity to help facilitate local support. If Ontario moves to one system and/or even a couple, it will be much harder to leadership to build relationships with their peers. Anyway, that is for another threat. Happy New Year!
 
@Jobam

It still goes back to the church fathers that said the common people shouldn't know ... and thus sacred talents that someone should dig.

Then, the "book/tome" says we are all God's (eternal's children as turned out) ... but some authorities will claim you are not ministry while some say we all carry an understanding ... thus partisan BS ... when dug it may be fertile for something ... we just don't know until getting the hands dirty ... does exploring texts allow inky fingers ... gnomons?

We should really understand word and literature more as to know it has depth ... not visible to the shallow ...

Our votes were also opinionated and emotional as some lawyers and engineers hiding knowledge so as to make a vasti Eire profit ... but you're not allowed to be critically thinking about authorities ... that be be wise ... perhaps not ... given the condition in which we are trained to despise thinkers ...

Thinking men are dangerous? There are an Pantheon 've 'M ... come in thou sans bi ... gritty folk ... beached ...

And the church ladies continued to watsh ... observe? Word evolves to preserve idealistic naïveté ... tis fluid ... moves on ...

I suspect the mist Stoe 've time ... thus driven wind rift ... bleu ash elle ... Azure thing ... contains eternal unknowns ...

Is word virtue? Some say not ... thus the leagues ... tar-Deis and deep ...
 
“This is all that I have learned: God made us plain and simple, but we have made ourselves very complicated.” Ecclesiastes

Now hoo's fault is that ... Africa's? Tis dark and mysterious ... if only Eyore-p hadn't messed with the source ... left it a'rift ... when Lucee rested ...

That's chi ... P' chami? Shamani ...
 
Remit #6 One Order of Ministry fails.

Presbyteries (86 total) cast 26 yea 50 nay votes.

The non votes from 10 presbyteries automatically become nay. So the actual final tally is 26 yea and 60 nay.

Pastoral charges (2152 total) cast 713 yea and 950 nay votes.

The non votes from 490 pastoral charges automatically become nay. So the actual final tally is 713 yea and 1440 nay.

There will be bitterness.
 
Remit #6 One Order of Ministry fails.

Presbyteries (86 total) cast 26 yea 50 nay votes.

The non votes from 10 presbyteries automatically become nay. So the actual final tally is 26 yea and 60 nay.

Pastoral charges (2152 total) cast 713 yea and 950 nay votes.

The non votes from 490 pastoral charges automatically become nay. So the actual final tally is 713 yea and 1440 nay.

There will be bitterness.

Bitterness? In the church? Surely you jest.

From what I've been hearing through the grapevine I'm not surprised by the result.

Both my Presbytery and my pastoral charge were among the "nay" votes.
 
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