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Mendalla said:
Nitpicky point: Calvinism is not a religion. It is not even a denomination. It is a theological stream or school of thought within Christianity.

This.

Calvinism is at the heart of the Reformed Christian traditions. Is a great influence in Presbyterianism. Was an influence in Methodism thanks to George Whitefield. Shaped Anglicanism through Cranmer. Has also been a formative influence through the works of Bunyan and Spurgeon.

People most often hate it because it won't let them be heroes in their own story.
 
We are, in essence instructed to stay in our lane.

But some people in the Bible were told by God to destroy cities and kill everyone in it.....so thou shalt not kill unless I tell you too.....so God will encourage us to break His own commandments we are to follow? Why?
 
If these were put out of mind (thought process) from the mental side would these thoughts be dead and thus the forgotten man would be fallout? Thus the darkness of heart if the subject discovered a primal love ... the genes go on as unknown genus ... few really pay much appreciation for the complexity of the code ... don;t tamper with things of multidimensional nature ... like stoned BS ... it is unnatural!

Learning is a profound ongoing process ... that is never part of OCD if you've suffered possession ... especially when sharing dreams with those in that far off look in the opposing eyes ... something to reflect on as in canon ... expect rackets ...
 
Waterfall said:
But some people in the Bible were told by God to destroy cities and kill everyone in it.....so thou shalt not kill unless I tell you too.....so God will encourage us to break His own commandments we are to follow? Why?

In such instances, we are not the one's rendering judgment. That is God's prerogative as sovereign.

God will from time to time instruct individuals to act as the agents of God in the delivery of God's justice. We should never presume we have been given that role until God makes it abundantly clear. God does, more often than not, instruct individuals to act as agents of God's grace. We should always presume that we not only have been given such a command but also that it is an expectation of any who claim to be the people of God.

The commands to love our neighbour and look to their best interests by far and away outstrip the instances God has called on human beings to act as his agents of justice.

I expect it reveals more about humanity in general that we are eager to be dispensers of justice than agents of grace.

Certainly, the more visible expressions of the Christian faith are those still wrapped up in Christendom who argue a Pharisaic prerogative than it is with those who are actively loving their neighbours. We read more frequently about the self-righteous indignation of the Franklin Grahams of this world than we do the sacrificial forgiveness of the humble Amish.

Again, I think the power over that Graham projects tickles ears better than the abdication of power over as exemplified by the Amish.

Not that they are by any means immune to power over. They simply have smaller horizons. They only control those who belong to their communities. Whereas Graham and others of the power over persuasion seek control over anything other.
 
In such instances, we are not the one's rendering judgment. That is God's prerogative as sovereign.

God will from time to time instruct individuals to act as the agents of God in the delivery of God's justice. We should never presume we have been given that role until God makes it abundantly clear. God does, more often than not, instruct individuals to act as agents of God's grace. We should always presume that we not only have been given such a command but also that it is an expectation of any who claim to be the people of God.

The commands to love our neighbour and look to their best interests by far and away outstrip the instances God has called on human beings to act as his agents of justice.

I expect it reveals more about humanity in general that we are eager to be dispensers of justice than agents of grace.

Certainly, the more visible expressions of the Christian faith are those still wrapped up in Christendom who argue a Pharisaic prerogative than it is with those who are actively loving their neighbours. We read more frequently about the self-righteous indignation of the Franklin Grahams of this world than we do the sacrificial forgiveness of the humble Amish.

Again, I think the power over that Graham projects tickles ears better than the abdication of power over as exemplified by the Amish.

Not that they are by any means immune to power over. They simply have smaller horizons. They only control those who belong to their communities. Whereas Graham and others of the power over persuasion seek control over anything other.
And this presents a problem doesnt it because when some leaders go to war they present their holy books with examples of history justifying war through God speaking to historically ancient figures....even though God may not have spoken to a currant figure that leads a country now.
It all seems so contradictory to how I know God.....could it possibly be that historical leaders have just included such scriptural writings in order to justify killing people through war?
And how many suicide bombers confess to hearing God before they attack?
I do agree that being agenta of grace would be a preferred route in my opinion. Perhaps we should look toJesus to clarify?
 
Waterfall said:
And this presents a problem doesnt it because when some leaders go to war

Possibly.

If you believe your leader divinely appointed then you are much more likely to view your governance decisions as exercises in godly agency. The Divine Right of Kings seems to have been upended and rejected by peoples of most nations. It has been replaced as Manifest Destiny by the Americans though there is little distinction between the King as agent of God and the Nation as agent of God.

Waterfall said:
they present their holy books with examples of history justifying war through God speaking to historically ancient figures....even though God may not have spoken to a currant figure that leads a country now.

Which may or may not be resisted by the Churches operating within that nation.

Politicians, successful ones at any rate, are very adept at using faith expression for their own purposes. Sometimes corrupted faith leaders haul that water for them.

Waterfall said:
It all seems so contradictory to how I know God.....could it possibly be that historical leaders have just included such scriptural writings in order to justify killing people through war?

As easily as individuals of faith use scripture to discriminate in the baking of cakes.

Waterfall said:
And how many suicide bombers confess to hearing God before they attack?

Do we accept the claim uncritically or do we compare it to what we know about the faith? I mean, sure we accept uncritically that any Muslim engaged in terror activities is being true to their faith all the while denying that any Christian engaged in terror activity is being true to their faith. How does that demonstrate critical throughtfulness?

Waterfall said:
I do agree that being agenta of grace would be a preferred route in my opinion. Perhaps we should look toJesus to clarify?

Jesus claims to have come to bring liberation. Agents of grace would resist delivering individuals into bondage.
Jesus claimed that the corrupt religious leaders of his day placed heavy burdens on the backs of the people with no intention of helping to carry those heavy loads. Agents of grace would not smirk while individuals were being crushed.

At the same time absolute freedom, particularly for those inclined to harm others is not grace, it is license. Justice demands that those inclined to cause harm be restrained. It could be considered a grace to their potential victims and an expression of grace to the violent that they not be allowed to act on those violent inclinations.

The heavy load aspect is particularly relevant. Men legislating how a woman may treat her body while not taking steps to make her burden easier are hypocrites.
 
Using religion/the bible/god to shame and condemn is not acting out god's love.
Exactly ... the story of separation interpretations have failed miserably. 'Gifts' of 'God' encompass all beings ... 'all my relations'. I am persuaded ... unconditional love ... to be received freely must in turn be given freely.
 
And where was/is Jesus to be found?

Jesus went underground ... a partisan tome ... that opposes the history written by winners that don't know about aphore ... it's a downer to find your knowledge wasn't perfect for the whole thing ... utopian! That's another layer in the justice ... questionably!
 
People most often hate it because it won't let them be heroes in their own story.

No, it makes 3/4 of the bible nonsensical. It makes God a tyrant. It makes evangelism pointless. And lots more.

Thankfully there are strains of Calvinism that are not as kooky as others. Like RC Sproul, who changed TULIP to some other word because he was not in total agreement.

I have two kids who really struggle with Calvinism.

 
PF13 said: No, it makes 3/4 of the bible nonsensical. It makes God a tyrant. It makes evangelism pointless. And lots more.

Perhaps something hidden and sacred there in a world of lies created by gods of fallacy? Thus considerable shattering and splattering ... to get over! Fall out ... stand down ...
 
@Pontifex Geronimo 13 ... we ought not rashly to despair of any man, nor proudly triumph over other men, but rather 'provoke them to a holy jealousy', that 'God' may be glorified in them also ... so again ... faith without works is dead.
 
Pontifex Geronimo 13 said:
No, it makes 3/4 of the bible nonsensical.

By no means. Because you fail to see the sense in it does not render it nonsensical. For it to be completely nonsensical nobody would be able to understand it. Clearly, some do.

Pontifex Geronimo 13 said:
It makes God a tyrant.

No. It renders God sovereign over all things. The character of God remains the same whether one adheres to Calvinism or rejects it. The sovereignty of God is what is threatened in the clash between Calvinism and Arminianism. Calvinism recognizes God's complete sovereignty or, in other words God's omnipotence. Arminianism denies God complete sovereignty ultimately putting God below the power of the human will.

Pontifex Geronimo 13 said:
It makes evangelism pointless.

Changing the point means a point still exists. It is by no means pointless. It does seriously put a crimp in the lazy turn or burn evangelistic strategies.

Pontifex Geronimo 13 said:
And lots more.

Seeing as how you have completely destroyed Calvinism with your first three opinions I'm surprised you would need to reference any more opinions of your own.

Pontifex Geronimo 13 said:
Thankfully there are strains of Calvinism that are not as kooky as others. Like RC Sproul, who changed TULIP to some other word because he was not in total agreement.

I cannot find any evidence of this claim. I can find nothing which suggests that RC Sproul rejects any of the Doctrines of Grace. I find his treatment of free-will to be weak and slightly divorced from the doctrine of Total Depravity. Apart from that, I can find lots of material showing that he defends each point of the TULIP formula.

Pontifex Geronimo 13 said:
I have two kids who really struggle with Calvinism.

If it was as nonsensical as you claim they probably wouldn't even bother with it. And if they struggle because you are the best teacher they have had on the subject of Calvinism it wouldn't be difficult to find the root of their problem.

I'll give the Shapiro video a look tomorrow. Too much on my plate today.
 
@Pontifex Geronimo 13 ... we ought not rashly to despair of any man, nor proudly triumph over other men, but rather 'provoke them to a holy jealousy', that 'God' may be glorified in them also ... so again ... faith without works is dead.
Hi Rita,

Works without faith is also dead. Jesus said not to worry about what you will eat or wear. That has almost nothing to do with what is truly important.

Jesus said don’t worry about the one who can kill you and that is it, but fear the one who can kill you and then throw you into hell.

Those are the dwelling place of George, and Jesus says they are trivial.

So what are works that are important? It is feeding the poor with the true manna from heaven. Who are the poor? Everyone who does not know Jesus.

I am not against feeding people food that keeps them alive for another day, but if you do that, and withhold eternal food that keeps them alive forever you have done next to nothing.
 
revjohn said:
I'll give the Shapiro video a look tomorrow. Too much on my plate today.

The Shapiro video is quite scant on Shapiro. Unless you count using him as a background. The video is primarily Leighton Flowers disagreeing with Calvinism.

For those who have never heard of Leighton Flowers before you can read his bio here:

Back to the video.

Flowers opens up commenting on how "Calvinism" is getting more attention nowadays in the media. Apart from the Allie Stuckey (aka the Conservative Millenial interview of Ben Shapiro which is really just window dressing to the rest of the video Flowers notes that Tucker Carlson also mentions Calvinism and plays clips of that.

Tucker Carlson said:
Your moral code determines how you behave and how you live and so the robber barrons were deeply fraught and guilty in some ways about their success because they were guilty WASPs, they were Protestants like I get it do you know what I mean? They are my people so I know exactly what they used to think which was you know not everything I have achieved is the result of choices that I have made they were Calvinists on some level they understood that on some level there are other things providence, grace, luck whatever you want to call it that determined the outcome so like the people now in charge like the private equity people and I know a million of them and like them okay they believe they're rich because they are better

You know you are in for a serious discussion about Calvinism when you trot out Tucker Carlson. Is Carlson any kind of authority on Calvinism? Is he going to present the best argument for it or against it? Or is he, as he appears in this clip, low hanging fruit easily picked?

No commentary from Flowers in response save for to move on to a second clip of Carlson.

Tucker Carlson said:
So they have transferred that religious influence to the political sphere they're making the same arguments that 19th century Protestants made, especially the Calvinists, like I am saved I know this, that's my baseline assumption I am one of God's elect you are not. If you go into any conversation like that nothing will be resolved.

What I take away from the two quotes from Carlson is that he doesn't know Calvinism. He knows tired stereotypes of Calvinism. Which is not the same thing.

No commentary from Flowers about the content of Carlson in either clip he mentions that he brings it up because as a religious and political person he gets excited when religion makes an appearance in a political conversation. His point is less to say that Carlson has a firm grasp on Calvinism and more to say look, somebody is talking about religion.

Leighton Flowers said:
One of the things I have been trying to say over and over and over again is that Calvinism is impacting this generation, the millennials much more so than some people think.

Trying to have your cake and eat it too. Thrilled that religion is being mentioned more frequently in political discussions, concerned that it is entirely the wrong kind of religion, namely Calvinism. Flowers then goes on to reference a 2014 Wall Street Journal article "The Rise of Calvinism." The article interviews Paul Schrader who grew up in a Christian Reformed Church environment. Schrader's 1979 movie 'Hardcore" features a protagonist that is based on Schraders' own father. Coincidentally, Richard Mouw's excellent book "Calvinism in the Las Vegas Airport" uses a particular scene from "Hardcore" to launch his own Calvinist apologetic. It isn't a long read, it is a very fair treatment of Calvinism.

Leighton Flowers said:
We need to address the different world views in a cordial and loving way.

No argument. This can not be said enough. Is it heard often? Mileage varies I suspect.

Leighton Flowers said:
I think Calvinism, of course, I don't agree with Calvinism so I'm biased on this point. I think Calvinists makes Christianity, and the Bible looks like its self contradictory because I think Calvinism's system has interpreted certain passages to make the Bible self-contradictory.

Here is the crux of the video right here.

Not really a new position given all of the discussion/debate framed here. I do want to thank Flowers for phrasing the argument as he has. His repeated use of the phrase "I think." is very different from critical comment that claims it knows. Flowers also is very upfront about acknowledging his bias. Most criticism refuses to be quite so candid and attempts to hide behind a greater authority. The biggest complaint is that Flowers thinks that Calvinism makes scripture fail to appear logically coherent. Fair argument. It should come as no surprise that Calvinism views Arminianism suffers from the same problem.

Leighton Flowers said:
I don't think that we have to interpret Romans 9, Ephesians 1 and several other key texts this way because these texts don't need to be interpreted in a Calvinistic way.

Elsewhere Flowers has lifted up past experience in debate. He has made several critical errors here so far. I have already quoted him as saying, "We need to address different worldviews . . ." here now he argues that Calvinists should not interpret scripture according to their world view. I wonder if he is so quick to point out that non-Calvinists should not interpret scripture from a non-Calvinist worldview. I expect he wouldn't because he should know what worldview is.

Here is the squared circle problem that Flowers has with Calvinism:

Scripture says we have to choose God. Calvinism says God chooses us. This is a contradiction.

Here is the squared circle problem that Calvinism has with Arminianism:

Scripture says God chooses us while we were dead in our sins. Arminianism says people dead in their sin still have the capacity to choose Christ. This is a contradiction.

And the real challenge, at least at this point, is who of the two, God and humanity dead in its sin, has the capacity to do good?

The Calvinist position claims that God and God alone is mighty to save and nothing can prevent God from saving whomever God wills to save.

The Arminian position claims that God's will can be thwarted by human will. God is only omnipotent until he meets a human will that resists, then his arm is too weak to do anything.

The Bible is about what Christ has done and what Christ accomplishes with respect to Salvation/Redemption. It acknowledges that God alone is the judge of all the Earth and God alone has the power to save.

Does Abram call himself out of Ur of the Chaldees?
Does Isaac call himself over Ishmael?
Does Jacob raise himself up over Esau?
Who chooses Joseph?
Who chooses Moses? And when Moses resists who is defeated?
Who chooses Joshua?
Who chooses Deborah?
Who chooses David?
Who calls Isaiah? And when Isaiah demures who's will triumph's?

No squaring of the circle needed to note that God calls. God initiates. God empowers. And it is particularly important to note that in the face of reluctance of those so called by God it is God's very self who removes the obstacle. Not the human dead in their sin.

Christ is the hero of every salvation story contained in the scriptures. Christ should be the hero in every Christian testimony.

We (Christians) should become less so that he becomes more.

Needing to give God permission to act takes the spotlight off of where it rightly belongs.

Which is the Calvinist position.

And here is some Sproul since he was lifted up as a positive example.



Both videos are relatively quick and clear.
 
What I take away from the two quotes from Carlson is that he doesn't know Calvinism. He knows tired stereotypes of Calvinism. Which is not the same thing.

First off, great, thoughtful response. This kind of stood out, though, because isn't that generally an issue today? Few churches follow strict or even loose Calvinism so few people learn what it really means and says. You've done a great job of educating, or trying to educate, people here (including this ape) but we still see stereotypes trotted out. Calvinism is actually a much richer, more nuanced position that it is generally sold as being.
 
Mendalla said:
First off, great, thoughtful response.

Thank you.

Mendalla said:
This kind of stood out, though, because isn't that generally an issue today? Few churches follow strict or even loose Calvinism so few people learn what it really means and says.

I think you are right. That is generally an issue today and it is one that is not limited to understandings of Calvinism. There is not a lot of patience for nuance in general. Crayola can give us a pack of 64 differently coloured crayons and some will still insist on using only the black and the white.

Mendalla said:
You've done a great job of educating, or trying to educate, people here (including this ape) but we still see stereotypes trotted out. Calvinism is actually a much richer, more nuanced position that it is generally sold as being.

A lot of time Calvinism gets reduced to the Tulip Formula which is, at best, an abbreviated view of Calvinism. As Sproul points out it is TULIP which distinguishes Reformed Theology from the rest of Christianity. It is kind of like being a redhead in a family dominated by brunettes. You can still have your mom's eyes or your dad's mouth but where the heck did that hair come from. And if you have even a smattering knowledge of genetics you know that the potential for being a redhead is everywhere but other things can get in the way. There was a redhead in the family tree somewhere before. Likely more than one.

And the real bone of contention is Calvinism's insistence that human beings are, in every sense of the word, powerless with regard to salvation. That kind of humiliation is by no means attractive and it is not surprising that it is rejected. There is nothing particularly "feel good" about it as if the strength of any Christian expression is in how good it makes you feel. As if picking up your own cross is a pleasant afternoon stroll.

Yet, for some, they need to be able to claim responsibility for their own salvation, they need to be the heroes.
 
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