Cleopas, however, was one of the two travellers on the very mythical "Road to Emmaus" story. His companion was unnamed, implying that it was a woman. However, were that woman/partner, Mary, the mother of Jesus, would that not have been stated? And I can imagine the sort of story that they're trying to tell when they say that the disciples didn't recognize Jesus until they had offered him hospitality, but I believe that a mother recognizes a child in a much deeper way. Strikes me as two real blows against that argument.
Bette, I appreciate your engaging me on this issue. Jesus' female disciples are often mentioned by name in the Gospels. You are correct in this respect: Jesus' 4 brothers are named, but none of his sisters. We don't even know how many sisters Jesus had. It's interesting that you mention Cleopas. All the commentaries identify him as a different man than Joseph's brother Clopas. But I think "Cleopas" may be a variant spelling of "Clopas," motivated by the fact that Cleopas is a good Greco-Roman name, but not Clopas.
The church father, John Chrysostom, makes an interesting claim about Mary living as if a wife with Clopas. He quotes John 19:25 this way: "At the cross were His mother and His mother's sister, namely Mary the wife of Clopas and Mary Magdalene." Thus, he reads only 2 intended women, not the traditional 4. If he is right, then the Fourth Gospel is already identifying Jesus' mother as Mary the wife of Clopas and Mary Magdalene as His mother's sister (Jesus' auntie!).. Commentators reject this view on the grounds that 2 sisters would not share the same name. But two siblings can share the same name if it is a compound name, and Mary and Mary Magdalene are not the same name! Or the 4th Gospel may identify Mary Magdalene as Mary's sister-in-law. So John Chrysostom might be right.
By the way, based on funerary inscriptions, half of all Jewish women in the Palestine of late antiquity were named either "Mary" or "Salome." As one of my female students said, it's sort of like "It" #1 and "It" #2.
When I toured Greece and Turkey a few years ago, there was a delightful but skeptical female doctoral student from New Zealand in our group. So when the guide would take us into the cave on Patmos where John the seer lived and told us, "This is exactly where John laid his head," she would be grumbling, "Don't tell me exactly where he laid his head!" I know how she'd react to the guide's extravagant claims. She was doing her doctoral thesis on Jesus' female disciples--an interesting neglected topic. I'd like to read it.