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All L really know is that it would have be celebrated and the story of liberation would have been told. The meal may or may not look similar to a modern SEder but would not have been the same.How would Jesus have understood the Passover tradition, I wonder?
THat is an interpretation. The 2nd and 3rd paragraphs are most certainly a Christian approach to the story, but are also not the only way to view the story from a Christian POV (and certianly not a Jewish POV).Find the first Passover's account significant. It's a reminder of God’s Kingship. The instructions given for the Passover lamb and the Festival of Unleavened Bread highlight the importance of obedience in our faith journey.
The unblemished lamb prefigures Christ, who takes away the world's sin. The lamb's blood protected the Israelites from the plague. Christ's blood protects us from eternal death and brings us into a new friendship with God.
The Festival of Unleavened Bread calls us to purity, reminding us to remove sin's “leaven” from our lives. It's a time to reflect on God’s rescue, a time to renew our commitment to live according to His will.
Moses’ direction to follow God’s plan underscores the importance of obeying God, even when we may not fully grasp him. As we remember these events, let's be encouraged to walk faithfully with God, trusting in Him. May we continually seek to honor God, remembering his acts and Christ's sacrifice for our rescue
I'm thinking he would have preferred the lamb idea.How would Jesus have understood the Passover tradition, I wonder?
Let's recognize obedience's theme woven throughout these stories. I grasp that God’s acts of rescue call for a response of obedience from his people.THat is an interpretation. The 2nd and 3rd paragraphs are most certainly a Christian approach to the story, but are also not the only way to view the story from a Christian POV (and certianly not a Jewish POV).
I am not convinced the PAssover and Exodus story are about obedience. They are (IMO) about the God who is there for God's people leading them into freedom.
Would like to offer a perspective that aligns with my theological grasp. My feeling's that obedience to God's rooted in a relationship of covenant and grace. Pastoring here in Korea for the past three years or so, I've come to most commonly call said relationship friendship because friendship's a word easily grasped by my congregation, all of whom have English as their second language.Again Jae that is what you (and many others) see in the story. SOme strands of theology make too big a deal about obedience IMO. I suspect most of them are Christian. Judaism has a long tradition of following Torah and Talmud but also arguing about it with each other and even with G-d.
ANd the relationship shown between G-d and the people in Exodus is not friendship. Friendship does not call for obedience for one thing. Friendship is based on mutual standing for another. [Healthy] friendship does not have moments where one is terrified of the other. ki am not even sure I would use a familial metaphor for the relationship between G-d and people in Exodus, I different metaphor is needed. Possibly ruler and ruled?
Thank you for sharing your reflection on the covenants in Scripture.HOwever in the covenants GOd makes from Noah through to Sinai God offers and fulfills whether the people are obedient or faithful to their side of the agreement or not. It is all grace, obedience is not required (which feeds really well into the Christ-event and [some] Christian theology).
Only when we get to the Deuteronmistic Historian source will we get the idea of a conditional covenant. In that source (largely found in Deuteronomy through Kings IIRC) we get the idea of a conditional covenant, one where the gift of the land may be revoked if the people fail to live into the covenant. this theological position then surfaces in many of the Prophetic books as well.
The hardening of Pharaoh’s heart shows God’s power. In Exodus, God states that he hardened Pharaoh’s heart to show his signs and wonders in Egypt. This was to ensure that both the Egyptians and the Israelites would recognize his power.Snoopy's Snappy Review: Exodus 12: 29-32
Snoopy still doesn't understand why God kept hardening Pharoah's heart.
Were 10 plagues desirable to God for some reason? Why didn't God persuade Pharoah to change his mind earlier???
Snoopy reads this tribal God as bent on destruction.
It takes time to build up to a climax like this.Snoopy's Snappy Review: Exodus 12: 29-32
Snoopy still doesn't understand why God kept hardening Pharoah's heart.
Were 10 plagues desirable to God for some reason? Why didn't God persuade Pharoah to change his mind earlier???
Snoopy reads this tribal God as bent on destruction.
What if it wasn't God hardening Pharaoh's heart through the plagues, but God trying to break through to remove the hardness from Pharoahs heart?Snoopy's Snappy Review: Exodus 12: 29-32
Snoopy still doesn't understand why God kept hardening Pharoah's heart.
Were 10 plagues desirable to God for some reason? Why didn't God persuade Pharoah to change his mind earlier???
Snoopy reads this tribal God as bent on destruction.
This is an appealing thought. But Exodus states in several places that God hardened Pharoah's heart throughout the plagues in Egypt.What if it wasn't God hardening Pharaoh's heart through the plagues, but God trying to break through to remove the hardness from Pharoahs heart?
Agreed.Pharoah finally sees the need to change his thinking.
Number 10 is the number of completeness and divine order in the Bible.
Yes I took that into consideration, God's plagues certainly caused Pharoah to hunker down with his position and I was thinking it might be seen by the Israelites as God hardening Pharoahs heart and reported that way, but is that the God we worship? Isn't it we ourselves that hardens our own heart when we don't let God:s love in?This is an appealing thought. But Exodus states in several places that God hardened Pharoah's heart throughout the plagues in Egypt.
Let's consider the context of Exodus 12:33-42. The passage describes the Israelites’ departure from Egypt after enduring years of slavery. The Egyptians willingly gave them articles of silver, gold, and clothing. This act must be seen as a reparation for the years of suffering the Israelites endured.Snoopy's Snappy Review: Exodus 12: 33-42
Interesting that God approves of plunder.![]()