89 chapter project: Matthew

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Hi,
The Parable of the Sheep and the Goats is all about Judgment it is definitely not about serving your neighbour
Who is judged acceptable and who is judged unacceptable? Those who serve their neighbour are acceptable and those who neglect their neighbour are not. That seems plain in the parable of the last judgement. It is also consistent with the answer of Jesus to the rich young ruler; sell all that you have and distribute the proceeds among the poor. This was too much for the young ruler to accept. He turned away from the invitation of Jesus. All this goes back to Egypt, where the people of the land were exploited and oppressed by Pharaoh's power. God heard their cry and inspired Moses to lead them out or their captivity. Jesus, like Moses and Elijah is an advocate for the full inclusion of the broken poor in the household of God. God is wholly concerned with the ingathering of the lost. This on earth as in heaven and not as escape from responsibility to God and neighbour while alive. Responsibility to God being demonstrated in Jesus as responsibility to the outcast and the unclean. Remember the rich man and the beggar by his gate. The beggar is included in the household of God. The rich man is not. Why?
GeoFee ---We are to Agape God ----Agape is a fruit of the Spirit -----we have to have the Holy Spirit in us before we can Agape God with all our heart ---all our Soul and all your mind ------and only after we Agape God can we agape our neighbour
We are to have God at the centre of our attention. This with the whole of our mind, heart and strength. How we think, feel and act on earth matters very much. I cannot agree with your persistent claim that the only thing scripture speaks about is where we go after we die. For me, the matter of life after death is beyond my understanding. Just as while I live, I will trust that in the day of my death God will do what is right. I will accept the decision of God without reservation. My God being the God of Jesus who gave his life so that I would be liberated from the fear of death which has the whole world in bondage. That fear of death being the consequence of turning aside from the way of life in the all good creation of God to pursue the knowledge of good and evil; the business of deciding who is right (going to heaven) and who is wrong (going to hell).

I respect your persistence in biblical argumentation. A right reading of scripture offers the key to well being in body and in spirit. This only where reading and interpretation of scripture lead to the doing of God's will on earth as it is in heaven. This being what Jesus teaches followers to pray.

George

 
Hi,

"A bit from Matthew 25:

"So take the bag of gold from him and give it to the one who has ten bags. For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth."

The parable uses material imagery to make possible spiritual insight. It is not about increasing money by investing money. It is about increasing spirit by investing spirit. Those who do so will find their cups filled and running over. Those who do not are like those who hide their light under a bushel.

Sad to say, a literal reading of the parable stands close to the heart of capitalism. Those who play the market well are rewarded. Those who do not are cast off and despised. Thomas Hobbes, in his "Leviathan", spells this pattern out as the way of the future. Leonard Cohen has seen that future and names it murder.

Discussing the text abstractly is worth while. My concern is for the practical application of the text in our present historic circumstance. I do not ask who is right and who is wrong. I ask: "What can I do to make a difference in pursuit of the common good? This question has made me aware that the promise of self interest is seductive and destructive. As the tempter said to Adam and Eve: "You shall be as gods." I am grateful to Jesus who, in the early chapters of Matthew, refuses this temptation and suffers for it. Suffers to the point of death, but is not silenced in any way shape or form.

George
 
paradox3 ---your quote ------No, not really. How does a person who lacks the capacity to understand "receive Jesus" in your view?

unsafe says ---there are many who believe there is an age of accountability -----that is children are deemed by God Innocent until they know Right from Wrong ----To be a Sinner one has to act out the sin ------God's Word says ---Where there is no law to break there is no sin -----

unsafe says -----This is a controversial subject just because the scripture does not address this issue head on -------that is ---- there is no scripture that says directly there is an age of accountability but there are scripture that do have an age attached to them ------


I personally believe that the need for understanding the passage in Exodus is needed ------

Exodus 34:7 (CSB)

7 maintaining faithful love to a thousand generations, forgiving iniquity, rebellion, and sin. But he will not leave the guilty unpunished, bringing the fathers’ iniquity on the children and grandchildren to the third and fourth generation.


unsafe says ------Iniquity is what is passed on not the sins of the Father ------So understanding what Iniquity is ---is very important here -------Iniquity is not Sin -----they are separate things -----Every time we commit a sin we keep ourselves away from God ------We are all born being Shaped in Iniquity -----we are not Sinners till we actually do the Sin -------and this is so misunderstood ------

unsafe Posting here from this link

What is Iniquity? Bible Definition and Meaning
INIQUITY


in-ik'-wi-ti (`awon; anomia):

In the Old Testament of the 11 words translated "iniquity," by far the most common and important is `awon (about 215 times). Etymologically, it is customary to explain it as meaning literally "crookedness," "perverseness," i.e. evil regarded as that which is not straight or upright, moral distortion (from `iwwah, "to bend," "make crooked," "pervert"). Driver, however (following Lagarde), maintains that two roots, distinct in Arabic, have been confused in Hebrew, one equals "to bend," "pervert" (as above), and the other equals "to err," "go astray"; that `awon is derived from the latter, and consequently expresses the idea of error, deviation from the right path, rather than that of perversion (Driver, Notes on Sam, 135 note) Whichever etymology is adopted, in actual usage it has three meanings which almost imperceptibly pass into each other:

(1) iniquity,

(2) guilt of iniquity,

(3) punishment of iniquity.


Primarily, it denotes "not an action, but the character of an action" (Oehler), and is so distinguished from "sin" (chaTTa'th). Hence, we have the expression "the iniquity of my sin" (Psalms 32:5).

Thus the meaning glides into that of "guilt," which might often take the place of "iniquity" as the translation of `awon (Genesis 15:16; Exodus 34:7; Jeremiah 2:22, etc.). From "guilt" it again passes into the meaning of "punishment of guilt," just as Latin piaculum may denote both guilt and its punishment. The transition is all the easier in Hebrew because of the Hebrew sense of the intimate relation of sin and suffering, e.g. Genesis 4:13, "My punishment is greater than I can bear"; which is obviously to be preferred to King James Version margin, the Revised Version, margin "Mine iniquity is greater than can be forgiven," for Cain is not so much expressing sorrow for his sin, as complaining of the severity of his punishment; compare 2 Kings 7:9 (the Revised Version (British and American) "punishment," the Revised Version margin "iniquity"); Isaiah 5:18 (where for "iniquity" we might have "punishment of iniquity," as in Leviticus 26:41,43, etc.); Isaiah 40:2 ("iniquity," the Revised Version margin "punishment"). The phrase "bear iniquity" is a standing expression for bearing its consequences, i.e. its penalty; generally of the sinner bearing the results of his own iniquity (Leviticus 17:16; 20:17,19; Numbers 14:34; Ezekiel 44:10, etc.), but sometimes of one bearing the iniquity of another vicariously, and so taking it away (e.g. Ezekiel 4:4; 18:19 f). Of special interest in the latter sense are the sufferings of the Servant of Yahweh, who shall "bear the iniquities" of the people (Isaiah 53:11; compare Isaiah 53:6).

Other words frequently translated "iniquity" are:

'awen, literally, "worthlessness," "vanity," hence, "naughtiness," "mischief" (47 times in the King James Version, especially in the phrase "workers of iniquity," Job 4:8; Psalms 5:5; 6:8; Proverbs 10:29, etc.); `awel and `awlah, literally, "perverseness" (Deuteronomy 32:4; Job 6:29 the King James Version, etc.).

In the New Testament "iniquity" stands for anomia equals properly, "the condition of one without law," "lawlessness" (so translated in 1John 3:4, elsewhere "iniquity," e.g. Matthew 7:23), a word which frequently stood for `awon in the Septuagint; and adikia, literally, "unrighteousness" (e.g. Luke 13:27).

D. Miall Edwards


unsafe says ------and Posted from article below -------Jesus was 12 when He entered the temple ------why is this age important ????? it is mentioned so here is what I have found on this ------

Luke 2 Commentary - The Twelve-Year-Old Jesus Goes to the Temple - BibleGateway.com

Jesus is twelve years old. If the Mishna is relevant to the first-century Jewish practice, which is likely in this case, then religious instruction would have become more intense for Jesus upon his reaching twelve (m. Niddah 5:6; m. Megilla 4:6; m. `Abot 5:12). The custom of bar mitzvah for a thirteen-year-old Jewish boy was not in place at this time (Fitzmyer 1981:440).



unsafe says----so in this scripture age 20 is mentioned as an age God will punish His People =====verse 29 -----so can this be an age that God sees as being an age that He sees fit to impute sin upon ?????????


unsafe Posting scripture here ----

Numbers 14:26-29 (ERV)

The Lord Punishes the People
26 The Lord said to Moses and Aaron, 27 “How long will these evil people continue to complain against me? I have heard their complaints and their griping.

28 So tell them, ‘The Lord says that he will surely do all those things to you that you complained about. This is what will happen to you:

29 You will die in this desert. Every person n who is 20 years old or older and was counted as one of my people will die. You complained against me.



unsafe says ---this scripture says ----The Parents are to teach their children eight from wrong ------so it seems God does not class a child as already knowing right from wrong ------therefore He would not impute sin on a child ------


Proverbs 22:6 (CEV)
6 Teach your children
right from wrong,
and when they are grown
they will still do right.


Then there is this passage -------unsafe Posting Scripture below ------verse 39 -----says this ------ 39 You thought your little children would be taken by your enemies. But those children, who are still too young to know right from wrong, will go into the land.

I will give it to them. Your children will take the land for their own. 40 But you—you must turn around, take the road to the Red Sea and go back
into the desert.’


Deuteronomy 1:34-46 Easy-to-Read Version (ERV)

People Not Allowed to Enter Canaan

34 “The Lord heard what you said, and he was angry. He made a vow. He said, 35 ‘Not one of you evil people who are alive now will go into the good land that I promised to your ancestors. 36 Only Caleb son of Jephunneh will see that land. I will give Caleb the land he walked on, and I will give that land to his descendants, because he did all that I, the Lord, commanded.’

37 “The Lord was also angry with me because of you. He said to me, ‘Moses, you cannot enter the land, either. 38 But your helper, Joshua son of Nun, will go into the land. Encourage Joshua, because he will lead the Israelites to take the land for their own. 39 You thought your little children would be taken by your enemies. But those children, who are still too young to know right from wrong, will go into the land. I will give it to them. Your children will take the land for their own. 40 But you—you must turn around, take the road to the Red Sea and go back into the desert.’

41 “Then you said, ‘Moses, we sinned against the Lord, but now we will do what the Lord our God commanded us before—we will go and fight.’

“Then each of you put on your weapons. You thought it would be easy to go and take the hill country. 42 But the Lord said to me, ‘Tell the people not to go up there and fight, because I will not be with them. Their enemies will defeat them!’

43 “I spoke to you, but you did not listen. You refused to obey the Lord’s command. You thought you could use your own power, so you went up into the hill country. 44 The Amorites who lived there came out like a swarm of bees and chased you all the way from Seir to Hormah. 45 Then you came back crying to the Lord for help, but the Lord refused to listen to you. 46 So you stayed at Kadesh for such a long time.


unsafe says ----So is there an age of Accountability ??????? ----I personally think so ------but many disagree -------Isaiah 7 speaks about the coming Messiah ----you can read the whole chapter -----I am posting part of it relevant to a child knowing right from wrong ----


Bible Gateway passage: Isaiah 7 - GOD’S WORD Translation
Isaiah 7 GOD’S WORD Translation (GW)
The Virgin Will Have a Child

14 So the Lord himself will give you this sign: A virgin will become pregnant and give birth to a son, and she will name him Immanuel [God Is With Us]. 15 He will eat cheese and honey until he knows how to reject evil and choose good. 16 Indeed, before the boy knows how to reject evil and choose good, the land of the two kings who terrify you will be deserted.


unsafe says ----Posting a 5 MIN VIDEO here on this below -----you can all make up your own mind on this subject -------But Like I said for me personally I believe there is an age that one becomes accountable and until then I personally Believe God in His Grace and Mercy allows infants and small children to be saved as they themselves have committed no offence Against Him ---their lack of understanding of right and wrong keeps them in an innocent light in God's eyes ------ but this is just my view -------


Worth listening to for 5 Minutes ----

What is the Age of Accountability? Is there an Age of Accountability?"
Dr. Stephen Wellum answers in Honest Answers |

 
Interesting reflection @unsafe on the age of accountability.

What are your thoughts on people with cognitive impairment? Those with dementia for example. Or those with developmental disabilities? Or head injuries? There will be much variation from individual to individual but it is an interesting question posed earlier by @DaisyJane.
 
GeoFee ----your quote -----We are to have God at the centre of our attention.

unsafe says ====And how do you have God at the center of your attention ???????????????
 
paradox3 ----ask God ---he will tell you how He see these people -----I can't answer for God ------

Did you watch the video ????????????----
 
GeoFee ----your quote -----We are to have God at the centre of our attention.

unsafe says ====And how do you have God at the center of your attention ???????????????
By grace working through faith. A matter of being dead to the world and alive in Christ.
 
That would be enlightening experience for those dead to things close at hand ... they'll have trouble understanding the farther out ... in the extreme ... God ... no end to that curiosity!

Some are fixated that they already have been there ... another step in the ladder ...
 
Hi,

"A bit from Matthew 25:

"So take the bag of gold from him and give it to the one who has ten bags. For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth."

The parable uses material imagery to make possible spiritual insight. It is not about increasing money by investing money. It is about increasing spirit by investing spirit. Those who do so will find their cups filled and running over. Those who do not are like those who hide their light under a bushel.

Sad to say, a literal reading of the parable stands close to the heart of capitalism. Those who play the market well are rewarded. Those who do not are cast off and despised. Thomas Hobbes, in his "Leviathan", spells this pattern out as the way of the future. Leonard Cohen has seen that future and names it murder.

Discussing the text abstractly is worth while. My concern is for the practical application of the text in our present historic circumstance. I do not ask who is right and who is wrong. I ask: "What can I do to make a difference in pursuit of the common good? This question has made me aware that the promise of self interest is seductive and destructive. As the tempter said to Adam and Eve: "You shall be as gods." I am grateful to Jesus who, in the early chapters of Matthew, refuses this temptation and suffers for it. Suffers to the point of death, but is not silenced in any way shape or form.

George

The servant with one talent tried to blame his master. He thought the master didn't love his servants, who must work to increase his wealth, without getting any share in the profits their work produces.

The servant didn't want to do a thing more than he had to for such a master, since it did not pay. In so doing, he pronounced his own sentence. If he believed his master to be harsh, he should have acted accordingly. He could have taken the money to the bank, where the bankers would have invested it for him and given the master interest.

The master's sentence is therefore passed upon him. He calls him a wicked servant. The servant was lazy, and didn't appreciate the chances offered him. His one talent is to be taken from him and added to the ten of the one who did so much better than this lazy one. Success' reward's further success, while failure's penalty goes to enrich the successful. And the useless servant would have leisure to repent of his sloth in the dungeon.

Christ's meaning's plain. The master's God. The servants are those that profess faith in God. To these God delivers ability for ministry, the Christian virtues, gifts, goods, grace and the Spirit. To everyone, God has given gifts to be used in God's service. God wants to see results, to have each one use their talents to serve God. God gives mercy to those that are faithful in these things. Woe unto the servant that refuses to invest his talent, to make use of his gifts and abilities in ministry. They thereby show that they're unworthy of God and care nothing for God. There are few excuses so terrible as those by which Christians try to avoid work in the Church. All the more terrible will be God's sentence upon them.
 
paradox3 ----ask God ---he will tell you how He see these people -----I can't answer for God ------

Did you watch the video ????????????----
Yes, I had a look. I liked the comments about God's mercy combined with God's justice. And I thought the speaker's approach to the question of accountability was reasonable.
 
Summary: Matthew 26:1-75

1. The chapter opens with Jesus telling the disciples he soon will be crucified. The high priest, Caiaphas, is plotting along with the chief priests, scribes and elders.

2. The woman at Bethany anoints Jesus with fragrant oil, foreshadowing his burial.

3. Judas agrees to betray Jesus for thirty pieces of silver.

4. Jesus celebrates Passover with his disciples. He predicts the betrayal by Judas.

5. Jesus institutes the Lord's Supper.

6. Jesus predicts that Peter will deny Him three times.

7. Jesus prays with the disciples in the Gethsemane. He asks the disciples to keep watch with Him but they fall asleep.

8. Jesus is betrayed by Judas in the midst of a multitude with swords and clubs. The disciples all flee.

9. Jesus faces the Sanhedrin and the council seeks false witness against Him.

10. Peter denies knowing Jesus after being identified by a servant girl.
 
Reflection: Matthew 26:1-75

A long chapter containing a very familiar narrative. In addition to Judas who betrays Him and Peter who denies knowing Him, the other disciples all let Jesus down. They fall asleep in the garden and flee after the confrontation by the mob.

In Luke's gospel, the disciples fall asleep "from sorrow" in the garden. I have always thought this changes up the story quite a bit.
 
Thoughts on Matthew 26:1-2...

Jesus had begun his last speech to his missionaries after leaving the temple, and had continued it on Mount Olivet and on the way to Bethany.

Before dismissing his followers for the evening, he reminded them of his ministry's culmination. In two days, the Feast of Passover, combined with the Feast of Unleavened Bread, would begin, to last for a week. This Passover was to be a unique Passover. Prophecy concerning Jesus, God's Lamb, would be fulfilled.

Jesus' missionaries were aware of that the festival was coming. What he wanted to impress upon them was the fact that he's to be given up to be crucified. Christ speaks as though the Passion has even now begun.
 
Yes, the theme of prophecy fulfilled continues here and the gospel writer has Jesus knowing what lies ahead.
 
Thoughts on Matthew 26:3-5...

Jesus is out in Bethany, declaring that he's being given to be crucified. Meanwhile, the chief priests are meeting secretly with the Sanhedrin.

The intensions of the priests and the Sanhedrin become clear. They schemed to take Jesus, with the final object of killing him. The band of murderers voiced only one concern - that the arrest shouldn't be done on the day of the Passover meal, lest an uproar arise, that would grow so big as to be beyond the authorities' control. It was very difficult to say which way the pilgrims' whim might sway them at the moment, whether on the side of their leaders or on the side of Jesus. Therefore care was demanded.
 
Yes, and this is not the first time the religious authorities have been concerned about the multitudes and their favorable view of Jesus.

@Jae you are providing a much more detailed summary than mine. Please carry on with it if you like.
 
Remembering the scene of the Sanhedrin debating what to do with Jesus in JC Superstar. I've always thought Lloyd-Webber and Rice did that rather well and it's a scene that sticks with me.
 
Thoughts on Matthew 26:6-9...

When Christ came up to Bethany, he ate dinner with Simon, who'd been a leper and had been healed by Jesus. He was Lazarus' father and Martha's husband.

While the dinner was in progress, Mary, Lazarus' and Martha's sister, entered the room. She held a box of spikenard ointment, which she poured out over Jesus.

Anointing with oil, the Old Testament method of indicating dedication to God, was used in the case of kings, priests and prophets. It was bestowed on guests of honor.

Mary was generous in her caring. She broke off the flask's head and applied the perfume, filling the room with its odor.

One of the missionaries, Judas, who was a thief, objected. His show of charity hid his shame. The money being in his care, it'd be an easy matter to get some of it for himself.
 
GeoFee ------your quote -----Who is judged acceptable and who is judged unacceptable? Those who serve their neighbour are acceptable and those who neglect their neighbour are not. That seems plain in the parable of the last judgement.

unsafe says ------Just Clarifying this part -----------The Most important part is when the King says -------

34 “Then the king will say to those on his right, ‘Come, my Father has blessed you! Inherit the kingdom prepared for you from the creation of the world.

35 I was hungry, and you gave me something to eat. I was thirsty, and you gave me something to drink. I was a stranger, and you took me into your home. 36 I needed clothes, and you gave me something to wear. I was sick, and you took care of me. I was in prison, and you visited me.’


unsafe says

The King here is speaking of Himself being accepted by the Sheep -------- the righteous -------those saved by their Faith in Christ ---here is the Coming of the future Salvation --Jesus is still alive here Salvation has not come yet ----they have kept Christ front and center ----------they are the Blessed this is important because to truly serve your neighbour for Jesus Christ is to have Jesus Christ in you ------- God gets the Glory not us ----- that is why He says this in the parable ------

40 “The king will answer them, ‘I can guarantee this truth: Whatever you did for one of my brothers or sisters, no matter how unimportant they seemed, you did for me.’


unsafe says

The Goats are put on the left ---they honor Jesus with their lips only they say they are with Christ but their heart are not with Jesus indwelling in them ---these are the False Christians who feel that their self righteous acts of works of serving others has saved them ---they have not made Christ their center focus they are making the Law their focus -- so when you reject Jesus you reject God and that is scriptural ----they are the unrighteous group -------

posting verses here
41 “Then thhest form of Love ----e king will say to those on his left, ‘Get away from me! God has cursed you! Go into everlasting fire that was prepared for the devil and his angels! 42 I was hungry, and you gave me nothing to eat. I was thirsty, and you gave me nothing to drink. 43 I was a stranger, and you didn’t take me into your homes. I needed clothes, and you didn’t give me anything to wear. I was sick and in prison, and you didn’t take care of me.’

unsafe says ----notice the King is saying I here ------so they didn't serve the King first ---they ignored the King's needs first -------

Posting verses here ----

44 “They, too, will ask, ‘Lord, when did we see you hungry or thirsty or as a stranger or in need of clothes or sick or in prison and didn’t help you?’

45 “He will answer them, ‘I can guarantee this truth: Whatever you failed to do for one of my brothers or sisters, no matter how unimportant they seemed, you failed to do for me.’


46 “These people will go away into eternal punishment, but those with God’s approval will go into eternal life.”



unsafe says -----When we make our self-righteous acts focus on our ability we have failed to serve our neighbour for Christ ----we do it from a selfish standpoint -----it makes us feel good -----we can boast about it -----it gives self gratification not God gratification ------


unsafe says ------

1st Command is Love God first ----This cannot be skipped over God comes front and center first before our neighbour ---------only then can you love your neighbour like Jesus loves us -------Agape ----the highest form of Love --Loving the unlovely no matter what they do us -----no matter what they say to us ------no matter how many times they curse us ----no matter how many times the slap or spit in our face ---Agape is unmoved -----and is imparted to us by and through the Indwelling of the Holy Spirit -----






 
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