True enough. It helps to remember that we all live downstream from ourselves and each other.
One should know thy self to adjust for the folly ...
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True enough. It helps to remember that we all live downstream from ourselves and each other.
Looking at it from the outside. I would say all the above and more.Curious: Is it your faith, your faith community or your denominations norms that influence the choices in your life.
The choices a religious person makes in life are influenced by a mix of personal faith, community faith, and the traditions of their denomination. I’d argue that personal faith has the strongest influence, as it forms the core of their beliefs and is shaped by indoctrination. While they likely strive to make thoughtful decisions that align with their beliefs, many practices from their faith community and denomination become second nature over time. As a result, some decisions are made consciously through reflection on their faith, while others are driven by long standing habits and rituals. This must contributes to a strong confirmation bias that is ingrained over time.How many of your decisions are based on conscious thought re your faith versus ingrained practice from years of ritual / practice?
Probably a mix. Faith community (moreso than broader denomination) is going to influence the development of your faith so the two are entwined.Is it your faith, your faith community or your denominations norms that influence the choices in your life.
I kind of answered this upthread:How many of your decisions are based on conscious thought re your faith versus ingrained practice from years of ritual / practice?
Quite probably I would be different but the how is very hard. After all, I grew up liberal Christian. A lot of my values and even some of my beliefs are still deeply rooted in that upbringing even post-UU (after all, UUism came out of theological movements in Christianity). So it is hard to disentangle faith from other influences.
Sorry, can't help there but I hope my comments above as one raised in the tradition are helpful.It would be interesting to read someone's response who names themselves Christian and is actively practising their faith
I would argue they are slightly different but that's a bit of an outsider perspective perhaps. "Follower of Jesus" carries less baggage, I think. You could be an unchurched atheist and still be a "follower of Jesus" from an ethical standpoint or something. It's an individual identity, in other words. "Christian" identifies more with the historical church and therefore with the doctrines and beliefs thereof. Arguably, a "Follower of Jesus" need not be a "Christian" but the reverse is less likely. However, in the original usage of "Christian" in ancient times, it pretty much did just mean "Follower of Jesus" since that historical baggage didn't exist yet.Is identifying as a follower of Jesus close enough to identify as a Christian?
Usually kind of a step up from "belief". You don't just believe in something, but place a trust in it and make it central to your identity and life. Both carry the element that belief is what matters, not objective proof. So you wouldn't say you have faith in gravity because science has objectively demonstrated that gravity works in a particular way and you can count on that. But something that can't objectively demonstrated or measured like God, where strong subjective belief is necessary since there is no objective measure, would be something you would have "Faith" in. That's what I mean anyhow.I am not sure what people mean by the word faith.
Well let's not forget even Jesus did not identify himself or his disciples as Christians.....eventually, over time, I'm sure "Christian" identification by others has changed a simple message into a complicated one and even Jesus would wonder.Is identifying as a follower of Jesus close enough to identify as a Christian? By the time I started attending Sunday School at age nine, I already had a set of values shaped by family, school, and others. A short story about integrity in Grade 8 clarified for me how important living with integrity is to me. Books like Stranger in a Strange Land, The Jesus Incident, The Magic of Findhorn, and Conversations with God also shape my beliefs and behaviour.
Important point. IIRC, "Christian" first appears as an identity assigned to followers of Jesus Christ by non-Christian Greeks and Romans that was adopted by Christians. However, see my comments above. What matters is what it means today, not what in meant in 100CE or whatever. And I think the modern meaning is very much tied to membership in the church. Ironic, perhaps, that a term that once set Christians apart from the establishment became the term for the establishment, but so goes human history and society.Well let's not forget even Jesus did not identify himself or his disciples as Christians.....eventually, over time, I'm sure "Christian" identification by others has changed a simple message into a complicated one and even Jesus would wonder.
See, the use of "faith" to mean "collective believers of a given tradition" is problematic because it is really a whole second definition. You could have faith in those collective beliefs and doctrines, which is why we use the term "faith" that way. However, to avoid confusion, "tradition" or "faith tradition" is probably a better term for describing the actual body of the faithful of any tradition.Often faith means the collective beliefs and doctrines of a faith.
• @Mystic believes it was divine guidance.I think that story makes my point about subjective vs. objective quite nicely.
If the same thing happened to Pavlos, he would likely attribute it to coincidence or maybe, at most, luck.
A classical Greek might talk about Fate or possibly intervention by the appropriate deity.
And so on.
There is no objective, measurable cause so one's faith, or lack thereof, determines how one interprets the experience. And no one can really prove you're right or wrong (they might say it, but they cannot prove it) because it was something that happened once to you so it is not even replicable under controlled conditions.
You have faith that God guided you. But I don't think you can expect someone like Pavlos or chansen to accept that unchallenged. It certainly does not prove anything. Even I would tend to bring my skepticism to bear, even if I am more open to the idea of there being some kind of active "divine" influence.
There is nothing grandiose about going out of your way to comfort a Dad whose son has just died of q drug overdose.Personally, I believe in divine guidance. I know there are times when God guides me. Absolutely. That said, I'm skeptical when one's anecdotes of being divinely led are always grandiose
Correct.All of that sounds about right, Mendalla. However, there is one true answer.
The nature of truth does not change, no matter how much beliefs differ. If Chansen and I see an event as a coincidence, it's because we prioritize evidence in our pursuit of objective truth. You and Beserk, on the other hand, focus on subjective meaning and interpretation, such as divine guidance. But belief alone does not define truth.If Pavlos and chansen are correct, and it really was just coincidence, then it really was just coincidence. It doesn't matter if Mystic and the Greek think otherwise. If Mystic's correct, and it really was divine guidance, than others thinking otherwise doesn't change that.
Is identifying as a follower of Jesus close enough to identify as a Christian? By the time I started attending Sunday School at age nine, I already had a set of values shaped by family, school, and others. A short story about integrity in Grade 8 clarified for me how important living with integrity is to me. Books like Stranger in a Strange Land, The Jesus Incident, The Magic of Findhorn, and Conversations with God also shape my beliefs and behaviour.
I am not sure what people mean by the word faith.
No? You figure that's the kind of divine guidance that normally takes place in the life of Christians?There is nothing grandiose about going out of your way to comfort a Dad whose son has just died of q drug overdose